Christian socialism -- Fiction; German Americans -- Fiction; Shoemakers -- Fiction
Whereupon they rushed into a discussion which, taking by and by another
turn, led them into transcendental mathematics, and the possible
existence of worlds or universes where a fourth dimension forms part of
the usual order of things; with many wild fancies as to the type of
inhabitants such universes may possess. When Karl hurried back from the
other end of the car to fetch his wife and change cars for Micklegard,
they were still hard at it.
That night Dora had a singular dream. She stood in a world which formed
part of one of those universes of which Clare and his companion had
spoken; a universe which admits a fourth, even perhaps a fifth,
dimension, and which must therefore differ so widely from our earth even
in the primary elements that compose what here we call land and water,
that any attempt to describe it were but as the meaningless babble of an
infant.
In the world whereon she stood or floated—for our commonplace to them
would be miraculous, while what we call miracle is there a daily
happening—there was a stir and moving to and fro, as of leaves swayed by
a sudden breeze. One of their number had willed to leave them, and
seeking our earth—known to him as the theatre of the wondrous drama of
redemption—to don our uniform of flesh and strike one good blow against
sin. And this, by a law of his world, was possible to him.
He stood, a tall, radiant figure, before One appointed to hear such
requests and decide upon them.
“Have you thought well upon the matter?” it was asked him. “It is
nothing that, though you may choose to go or stay, you may by no means
choose your post in the battle. No good soldier would grumble at that;
nor, to say truth, is the difference between what there they call riches
and poverty, high and low, happiness and misery, at all worth
considering. But have you thought upon the horribleness, the awful,
slimy infectiousness, of the foe you must close with in a death grapple?
Have you considered the sinfulness of sin?”
“I have looked upward to the midnight sky,” he made answer, “and have
beheld the universe that contains earth floating there, a pale,
translucent disk. And when the thought of sin had stained its purity
with the hue of blood, I have been as one who, bound and helpless,
beholds a fiery serpent approaching, to devour before his eyes a
sleeping, innocent babe.”
“But what,” it was urged, “if you should be overcome in the struggle?
For the serpent is very strong, and his poison is death.”
“The Life of our King,” he replied, “is stronger than the death of the
serpent.”
“But the choice is forever,” he was told. “Victor or vanquished, hither
you can never return, save as others have done, in passing from world to
world. Man you will be, and man you must remain forever. Also, you will
forget your world, your friends; and, though broken visions may float
about your infancy, like rainbow hues above the dewdrops of morning,
they will vanish all too soon before the coming of that sun of earth.”
Public-domain text, read in full here on John Shaqi.
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