Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish AmericaJoyce, Thomas Athol
History
Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish America
Joyce, Thomas Athol
Mayas -- Antiquities; Mexico -- Antiquities
that numbers of stone flakes and cores are found in the mortar of the
constructed buildings, and it is possible that these may have been used
in the final dressing of the stone on the spot. In one of the buildings
a fresco in red and white has been discovered on the cornice. This is
in a style rather resembling certain Oaxacan and Cholulan pottery, and
bears also an analogy to certain frescoes in British Honduras (compare
Figs. 79 and 80; pp. 335 and 336). Various mythological figures are
represented, including Mixcoatl (Fig. 35) and his double-headed
deer, and it would seem probable that they have been added at a date
considerably later than the construction of the buildings. Of the
use of the buildings Burgoa gives particulars, assigning one group
to the king, another to the priests, and so forth. But as he speaks
of upper storeys, of which no traces are apparent, his account can
hardly be considered sufficiently trustworthy to be given in detail.
The same author writes also of extensive subterranean chambers, but
with the exception of two cruciform souterrains of comparatively small
dimensions, nothing of that nature has yet been discovered.
[Illustration: Fig. 35.--Portion of a fresco at Mitla; figure
of the god Mixcoatl.
(_After Seler_)]
The quadrangular grouping of buildings round courts recalls at once
the statement of Sahagun respecting the pre-Aztec temples at Tulan.
One of these, he writes, was composed of four buildings, that to the
east being ornamented with gold, that to the north with red jasper
and red shells, that to the west with turquoise, and that to the south
with silver and white shells. The other temple was similar, save that
the interior decoration of the buildings was of feathers, yellow, red,
blue and white respectively. If the tradition is founded on fact, we
may safely conclude that the buildings were arranged round a court,
and the colours of their ornamentation suggest that this arrangement
was connected with the regard paid by the Mexicans generally to the
world-directions (see p. 78).
Public-domain text, read in full here on John Shaqi.
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