Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish AmericaJoyce, Thomas Athol
History
Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish America
Joyce, Thomas Athol
Mayas -- Antiquities; Mexico -- Antiquities
the latter the “destroyer of mountains,” and they too incurred the
enmity of Hunahpu and Xbalanque. Zipakna had been persuaded by certain
four hundred young men to dig for them the hole in which to erect the
main post of a house, and they intended to bury him alive while thus
engaged; but he constructed a side-tunnel in which he hid, and cut off
his hair and nails which he gave to the ants to carry to the surface so
that the four hundred might believe him to be dead. Finally emerging
from his hiding-place when the young men were making merry over his
supposed decease, he pulled the house down over them and killed them
all. In revenge for this he was destroyed by Hunahpu and Xbalanque by
means of a stratagem, and his brother Zipakna perished in a similar
manner. The next act of the two brothers was to avenge the death of
their father and uncle at the hands of the inhabitants of Xibalba.
Xpiyakok and Xmukane had two sons, Hun Hunahpu and Vukub Hunahpu, who
one day while playing the ball-game tlaxtli attracted the notice of
the lords of the underworld. “Who are these,” they said, “who make so
much noise and cause the earth to shake over our heads?” So they sent
their messengers, the owls, to challenge them to a game. Hun Hunahpu
and Vukub Hunahpu take up the challenge, and start off for Xibalba,
passing down a steep descent, and across several rivers, one of which
is full of gourds, another of blood, and come to four cross-roads,
coloured yellow, red, white and black, the colours associated with
the four cardinal points. They take the last and arrive at Xibalba,
where they are received by the rulers Hun Camé and Vukub Camé. The
court at Xibalba seems to have been conducted on the principle of a
secret society with a definite form of initiation, for the new-comers
are forthwith submitted to various tests at all of which they fail,
and they are finally sacrificed by having their hearts torn out
before being allowed to engage in the game for which they had come.
Hun Hunahpu’s head is suspended in a tree which immediately becomes
covered with calabashes so that the head is indistinguishable from the
fruit. The head however retains its vital properties, since when Xquik,
daughter of one of the high officials of Xibalba, is standing near
the tree, it spits into her hand, causing her to conceive. When her
condition is discovered, she is delivered over to the owl messengers
to be killed, but escapes to the upper world where she seeks out the
dwelling of Xmukané and gives birth to Hunahpu and Xbalanque mentioned
above. With Xmukané are living Hun Batz and Hun Chuen, also sons of Hun
Hunahpu, who are accomplished musicians, dancers and artisans. These
two persecute their half-brothers, who take their revenge as follows:
The four start out to hunt, and Hun Batz and Hun Chuen are persuaded to
climb into the trees to drive the birds. Hunahpu and Xbalanque cause
the trees to start growing, so that their half-brothers cannot come
Public-domain text, read in full here on John Shaqi.
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