Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish AmericaJoyce, Thomas Athol
History
Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish America
Joyce, Thomas Athol
Mayas -- Antiquities; Mexico -- Antiquities
Paint was much used as a body-decoration by the historical Yucatec, red
being the favourite colour for women and married men; bachelors usually
painted themselves black. Pottery stamps are among the remains commonly
found throughout the Maya region, and no doubt some of these were used
to impress designs upon the body as in Mexico. Tatu was also practised,
and Landa states that the more ornamented a man was in this way, the
more respect he won from his associates. The decoration was usually
applied at marriage, the design being first painted on and then pricked
in. Women also covered the body with tatu from the waist upwards,
with the exception of the breasts. Probably the custom was of long
standing, since ornament simulating tatu is often seen on the faces of
the figures on the monuments. The Yucatec were fond of perfumes, and
the women were in the habit of rubbing the body with a pottery brick
impregnated with a sweet-smelling gum.
[Illustration:
FIG. 61.--Man in ceremonial costume, from a stone
relief in the Temple of the Cross, Palenque.
(_After Maudslay_)]
The men of Yucatan at any rate wore no hair on their faces in Spanish
times, and it is said that mothers scorched the faces of their
children with hot cloths in the belief that its growth was thereby
prevented. However, pottery fragments from Alta Vera Paz occasionally
show faces with a heavy moustache, and certain of the gods appear on
the manuscripts with beards. Bearded figures also occur on vases and
among the sculptures, notably at Quirigua. The hair was usually worn
long, and the priests in Guatemala had great difficulty in persuading
their converts to cut it. In Yucatan a patch was burnt short on the top
of the head, the rest of the hair being plaited and wound round the
head with the exception of a small tail behind. The women wore it in
two long plaits down the back. Head-ornaments existed in great variety
and were extremely elaborate among the men; brilliant feathers were
used in great profusion, and masks of animals or gods were frequently
added, if we may accept the evidence of the sculptures. Clothing itself
was made from textiles, and was usually assumed about the age of five
or six, children under that age going nude. The principal garment
worn by men was a girdle of about a hand’s breath, the ends falling
down before and behind (e.g. Figs. 61 and 82; pp. 297 and 344). These
ends were ornamented by the women with embroidery or feather-work,
and in the monuments they are shown furnished with the most elaborate
designs, of which the most frequent is a grotesque face, often highly
conventionalized, with long nose-ornaments, probably representing a
water-deity. Wide, square shoulder-mantles were also worn, as well as
sandals of plaited hemp or hide. The sandal-strings, again, were often
highly decorative, and in the monuments the sandal itself is of so
elaborate a nature that it may almost be said to be a shoe (Pl. XXII,
and Fig. 61).
Public-domain text, read in full here on John Shaqi.
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