Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish AmericaJoyce, Thomas Athol
History
Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish America
Joyce, Thomas Athol
Mayas -- Antiquities; Mexico -- Antiquities
For the sedentary tribes of the valleys, dependent chiefly upon
agriculture and fishing for a livelihood, the deities presiding over
vegetation, rain and earth were the most important; and after the Aztec
had become settled and devoted themselves to intensive cultivation,
they readily adopted these gods and gave them a high place in their
pantheon. Most important of all was Tlaloc, the god of rain and
thunder (Fig. 3, _b_); his worship appears to have been extremely
widespread, and his images are found in numbers among the remains of
pre-Aztec date at Teotihuacan (where he is the only god who can be
identified with certainty), in the Huaxtec country, at Teotitlan, at
Quiengola in the Zapotec district, and at Quen Santo in Guatemala. It
is even related that when the Acolhua first arrived in the valley in
the reign of the first Chichimec ruler Xolotl, they discovered on a
mountain a figure of this god, which remained an honoured object of
worship until it was broken up by order of the first bishop of Mexico.
Tlaloc is one of the most easily recognizable of Mexican deities, since
he is represented with snakes twined about his eyes (the snake being
throughout practically the whole of America the symbol of lightning and
rain), with long teeth, and often with a trunk-like nose. According to
legend he was one of the first gods created, and lived in a kind of
paradise, situated in the east, called Tlalocan, where he presided over
the souls of the drowned and those who in life suffered from dropsical
affections. He was supposed to be assisted in his duties by a number of
subsidiary rain-gods, called Tlaloque, who distributed the rain from
magical pitchers and caused the thunder by striking them with rods.
In the courtyard of Tlaloc’s palace four great jars were supposed to
stand, which contained rain of varying quality. In the first was the
good rain which produced fertile crops; in the second, rain which gave
being to cobwebs and mildew; in the third were stored ice and sleet;
and in the fourth, rain after which nothing matured or dried. Thus
Public-domain text, read in full here on John Shaqi.
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