Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish AmericaJoyce, Thomas Athol
History
Mexican archæology : $b an introduction to the archæology of the Mexican and Mayan civilizations of pre-Spanish America
Joyce, Thomas Athol
Mayas -- Antiquities; Mexico -- Antiquities
The final stage in the development of the Mexican constitution was
marked by the conquest of Tlaltelolco by Axayacatl, and the appointment
of a governor for this suburb in place of an independent sovereign.
The military basis of Mexican hegemony coloured the whole of its
domestic economy, and resulted in the formation and rise of a military
aristocracy in the hands of which lay practically all the executive
offices in the city.
As commander-in-chief the king was of course the head of the
fighting-men, and in some cases actually took the field himself,
immediately after his installation, for instance, in order to procure
the necessary sacrificial victims. He was supported by two principal
officers, the Tlacatecatl and Tlacochcalcatl (Fig. 17, _a_; p.
113), of whom the latter was a purely military functionary, while the
former exercised certain administrative functions also. The same titles
were borne by the chief subordinates of each of these respectively. A
propitious date was awaited for the proclamation of a campaign, the
day 1. itzcuintli being considered especially favourable; the hostile
country was explored by spies, called Tequihua, who brought back to the
king various maps and other documents containing information likely
to prove of use during the operations. War was formally declared by
sending weapons, down and chalk, the _insignia_ of sacrifice,
to the enemy, and the expedition set forth, on a lucky day such as
1. coatl, in a prescribed order. First marched the priests with the
idols of the gods, next the Mexican veterans, followed by the less
experienced; following them came the forces of Tezcoco and Tlacopan,
and finally the fighting-men of allied provinces. When the forces
were drawn up, new fire was made by the priests, and the attack
commenced. The actual combat does not seem to have been attended by
great slaughter, since the chief object of each individual fighter
was not to kill his foe, but to make him prisoner. The first captives
were immediately handed over to the priests and sacrificed on the
spot, while those taken subsequently were carried back to the city.
The ceremonial nature of war is clearly shown in the fact that rewards
were conferred upon those who succeeded in capturing prisoners, in
proportion to the number of their captives, but no account was taken
of those who merely slew their opponents. To this fact the Spanish
conquerors owed a large measure of their success, since the foe were
chiefly anxious to take them alive, and rather avoided inflicting
mortal injuries than otherwise. Diaz comments upon the rapidity with
which the Tlaxcalans removed their wounded from the scene of action,
but without understanding that the reason was to prevent them from
falling alive into the hands of the enemy. The Tarascan customs
were similar; in time of war the priests offered herbs and tobacco
at midnight, selecting a date when the position of the stars was
Public-domain text, read in full here on John Shaqi.
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