Mexican Copper Tools: The Use of Copper by the Mexicans Before the Conquest; and the Katunes of Maya History, a Chapter in the Early History of Central America, With Special Reference to the Pio Perez Manuscript.Valentini, Philipp J. J. (Philipp Johann Josef)
History
Mexican Copper Tools: The Use of Copper by the Mexicans Before the Conquest; and the Katunes of Maya History, a Chapter in the Early History of Central America, With Special Reference to the Pio Perez Manuscript.
Valentini, Philipp J. J. (Philipp Johann Josef)
Central America -- Antiquities; Copperwork -- Mexico; Indians of Mexico -- Antiquities; Maya chronology; Mexico -- Antiquities
parochial church he receives the following disclosure on the purpose of
the before-mentioned tools: “One day, when hearing mass in Mitla, I
noticed an ancient picture, which represented (San.) Isidro, the patron
of the laborers, and saw him painted holding in his right hand a pole
armed with the problematic blade. I therefrom conclude, that like the
ancient Indians, the native laborers of to-day have adopted this
instrument as a distinctive mark of their profession, and that instead
of being an instrument of death it must be viewed as one for giving
life.” This explanation agrees satisfactorily with what could be
inferred from its size and its peculiar shape, and if we imagine the
tenon bent and in this form fastened to the top of a pole we should
possibly have discovered a certain garden instrument of which the
Spaniards spoke as always used by the natives, the _uictli_, or coa,
hoe. It was never described in particular, nor could we discover it in
the pictures, but Molina’s translation of _uictli_ with “_coa_” which is
hoe, tells the story.
There is still something more in this passage of Dupaix, that is worth
considering. Among the 23 dozen of the instruments contained in the
earthen pot, and of which he was informed that they were similar in
shape to that which he had found, it is clear that there must have been
a great number of very diminutive size; otherwise we cannot conceive how
so many of them would have been placed in the pot, at all. Let us take
advantage of this suggestion and suppose Dupaix’s engraving, cut 13,
reduced to a diminutive size. We make thereby a little figure, and we
cannot deny that it looks like a Greek _Tau_. Of such a _Greek Tau_,
formed from copper, and used by the natives as money at the time of the
Conquest mention is made by the chroniclers.[25] They may be right, but
with the understanding that these copper pieces were not manufactured
for the purpose of serving as coin, but as tools, which of course, came
into market and became objects of barter, as we read the copper bells
also did, besides grains of the cacao fruit, bales of cotton, axes and
other articles of common necessity.
Thus much, and no more, we were able to glean from the early literature
of the Conquest and from the paintings of the natives. As we anticipated
at the outset, the testimony bearing on copper industry among the early
Mexicans is altogether incomplete and lacks that fulness of description
in which those writers indulge when treating topics of social customs,
religious rites, or monstrous idols. In but few instances the pictures
gathered from the codices illustrate the dim suggestions and the
doubtful wording of the Spanish text, so as to give at least a general
idea of the localities where the copper ores were obtained, of the
process of smelting, of the moulds that were used, and the objects or
tools that were produced by these means.
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