In 1519, just as the pretty maiden was reaching her seventeenth year, Cortés arrived at Tabasco. After the first fright of their coming was over, followed by futile efforts at resistance, the Tabascans were willing to make peace. A treaty of alliance was concluded, as we have seen, and with the gifts of the chief to the conqueror, came twenty young slave-girls, whose business it was to grind the corn to make bread for their new masters. Cortés at once ordered that these women should be taught the truths of the Christian religion, and among the rest the heiress of Païnala was converted by Aguilar, and baptized by her new name, Marina. Marina, for the Indians became Malina, as their tongues do not accept the _R_. Afterwards Cortés himself acquired the nickname of Malintzin, that is, the master of Malina, and with them the word Malintzi, or Malinche, has attached itself to her as well. When the Spaniards again landed, a grave difficulty presented itself. Aguilar, the interpreter, knew Mayan, but not one word did he understand of the Aztec dialect now spoken. Suddenly one of the young women presented by the Tabascan chief was seen conversing fluently with the visitors who crowded round the boats of the new-comers. She was instantly summoned by the commander, and at once became very important as interpreter, translating for Aguilar what he could easily render into Spanish. Through her was transmitted the first message of Montezuma to the dreaded white woman. It makes a pretty picture--this graceful Aztec girl standing between the two parties: on one side the Indians, richly dressed, to impress the stranger, in robes of gay colors, adorned with feathers and ornaments; on the other Cortés, in the armor of the time, assuming all the haughtiness of demeanor possible; grouped about him his band of stalwart followers, curiosity on their features, making up by their eyes for the uselessness of their ears, which were of no use to them for understanding what was going on. The Aztecs speak and announce the will of their monarch. Marina, with intelligence in her glance, listens attentively, then with her grave smile reports the matter to Aguilar. Aguilar must have been in rags, for his long sojourn with the Indians had brought him to a low estate. He gathers the Mayan message from the lips of Marina translated from Nahuatl, and gives it in good sound Spanish to the captain. His reply is conveyed by the same double interpreting back to the messengers. The substance of the colloquy is, on the part of Montezuma, a welcome, and lavish offering of gifts, through which appears his unconcealed anxiety to speed the parting guest. From Cortés the reply of scanty thanks for benefits received, and the determination to press on to the plateau.