The journey from Nazareth to Bethlehem and the difficulties encountered on the way, are represented by the first part of the celebration. At the appointed hour the guests assemble at the house which has been chosen for the celebration on that particular night. Each person present, members of the family, guests and servants, is furnished with a lighted candle, and two and two, they march around the halls and through the corridors several times chanting the solemn “Litany of Loretto.” As each invocation is ended the audience chant “_ora pro nobis_” (“pray for us”). At the head of the procession the figures of Joseph and Mary made of clay or wax, dressed in gay, incongruously-coloured satins are borne either in the hands or lying in a basket. Sometimes these figures are dressed in brilliant costumes of lace with tinselled borderings. At each door the procession pauses and knocks and begs admittance, but no answer or invitation to enter is given. When the litany is finished some of the party enter a room while the rest with the figures of Joseph and Mary remain outside and sing a chant something like the following:— “In Heaven’s Name, I beg for shelter; My wife to-night, Can go no further.” The reply to this is:— “No inn is this, Begone from hence; Ye may be thieves, I trust ye not.” At last, however, the door is opened and all go in and Joseph and Mary have secured shelter for the night. The pilgrims are placed on an improvised altar and some prayers are recited, though the religious exercises are generally hurried through in the quickest manner possible. Sometimes, to make the scene more realistic, a burro is introduced in the procession to represent the faithful animal that carried the holy family in their wanderings. Frequently, on the last night, in a room, or on the roof, a kind of stable is arranged in which the figures of Joseph and Mary are placed with the utmost reverence. On this night a figure of the infant Jesus is also carried. After the litany the party proceed to have a general good time which is kept up until a late hour. Occasionally, in the homes of the wealthy, these entertainments are on a very elaborate scale and costly souvenirs are presented to each guest. Everywhere in the cities is heard the litany of the _posada_, for it is celebrated almost universally. It is sung in hundreds and thousands of homes and the processions wind in and out of the rooms and round the improvised shrines. The patios are hung with venetian lights, and fireworks blaze skyward in every direction. In the City of Mexico the _posadas_ are most elaborate among the official and wealthy families, and the Zocalo plaza is a bewitching place with its many lights and the multitudes of children who gather here for celebration. The clergy are now censuring the “_posadas_” because of the irreverent spirit in which they are celebrated.