Mexico and Her People of To-day: An Account of the Customs, Characteristics, Amusements, History and Advancement of the Mexicans, and the Development and Resources of Their CountryWinter, Nevin O. (Nevin Otto)
History
Mexico and Her People of To-day: An Account of the Customs, Characteristics, Amusements, History and Advancement of the Mexicans, and the Development and Resources of Their Country
Winter, Nevin O. (Nevin Otto)
Mexico; National characteristics, Mexican
In Mexico the _piñate_ takes the place of the Christmas tree. It is an
oval shaped, earthen jar, handsomely decorated with tinsel and streamers
of tissue paper, made up to represent curious figures. They represent
clowns, ballet girls, monkeys, roosters, various grotesque animals, and
even children almost life sized. The jars are crammed full of sweets,
rattles, whistles and crackers. The breaking of the _piñate_ follows the
litany and is an exciting event, which generally occurs in the patio.
It is suspended from the ceiling and then each person desiring to take
part is blindfolded in turn, and, armed with a pole, proceeds to strike
the swinging _piñate_. Three trials are permitted. Sometimes many are
blindfolded before a successful blow brings the sweets and bon-bons
rattling to the floor. Then there is a race and a scramble for the
dainties. Thousands of these _piñates_ are broken each Christmas season
and the vendors of them perambulating the streets with a pole across the
shoulders on which are suspended the grotesque figures, add life and zest
to the season. Then to see a well dressed, sedate-looking, business man
hurrying home with a grotesque tissue-paper creation of gorgeous hues
with tinselled decorations and gay streamers under his arms is a curious
but not uncommon sight.
[Illustration: BURNING AN EFFIGY OF JUDAS AT EASTER-TIME]
Holy week, as the week preceding Easter is called, is celebrated in
an elaborate and truly original way. The religious processions which
formerly attended these celebrations are now prohibited by law. During
these few days the bells, organs and choirs are silent, the stores are
closed and there is a general holiday. As an evidence that vanity is
not entirely absent, on Holy Thursday it is customary for men and women
to turn out in good clothes and many of the ladies appear in handsome
and elaborate gowns. Then on Good Friday everything is changed and the
whole country mourns. Sombre black takes the place of the more brilliant
raiment of the preceding day; downcast eyes and solemn faces succeed the
smiles and coquettish glances of yesterday.
Public-domain text, read in full here on John Shaqi.
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