Mexico and Her People of To-day: An Account of the Customs, Characteristics, Amusements, History and Advancement of the Mexicans, and the Development and Resources of Their CountryWinter, Nevin O. (Nevin Otto)
History
Mexico and Her People of To-day: An Account of the Customs, Characteristics, Amusements, History and Advancement of the Mexicans, and the Development and Resources of Their Country
Winter, Nevin O. (Nevin Otto)
Mexico; National characteristics, Mexican
Listening to the bells in the towers of this cathedral, once so powerful,
one, who is a “dreamer of dreams,” can almost imagine them lamenting
the changed times in the words of the last poem written by the poet
Longfellow:
“Is then the old faith dead,”
They say, “and in its stead
Is some new faith proclaimed,
That we are forced to remain
Naked to sun and rain,
Unsheltered and ashamed?
“Oh bring us back once more
The vanished days of yore,
When the world with faith was filled;
Bring back the fervid zeal,
The hearts of fire and steel,
The hands that believe and build.
“Then from our tower again
We will send over land and main
Our voices of command,
Like exiled kings who return
To their thrones, and the people learn
That the Priest is lord of the land!”
The very first movement on the part of Protestant organizations to
evangelize Mexico was made by the American Bible Society when they sent
out one of their representative with the American army in 1846. This man
distributed several thousand copies of the scriptures between Vera Cruz
and the capital which afterwards bore fruit. A few years later a woman,
Miss Matilda Rankin, who had been engaged in missionary work in Texas,
crossed over the border and held services in Monterey. In 1862 a Baptist
missionary, Rev. James Hickey, also began work in Monterey. However, no
organized effort was made by Protestant bodies until the years from 1869
to 1880, when missionaries were sent by the following denominations:
Protestant Episcopal, Methodist Episcopal, Methodist Episcopal South,
Presbyterian, Baptist, Christian and Congregational. Bishop H. C. Riley
obtained an old church for the use of the Protestant Episcopal Church and
Rev. William Butler purchased a part of the convent of San Francisco, in
the heart of the city, for the Methodist Episcopal Church.
Public-domain text, read in full here on John Shaqi.
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