Mexico and Her People of To-day: An Account of the Customs, Characteristics, Amusements, History and Advancement of the Mexicans, and the Development and Resources of Their CountryWinter, Nevin O. (Nevin Otto)
History
Mexico and Her People of To-day: An Account of the Customs, Characteristics, Amusements, History and Advancement of the Mexicans, and the Development and Resources of Their Country
Winter, Nevin O. (Nevin Otto)
Mexico; National characteristics, Mexican
_Dios y libertad_ had been the watchword of the reform movement, but it
had not been put into practice until the time of President Juarez, who
encouraged mission work, and exerted himself to protect the missionaries
from fanatics. However frequent attacks upon these workers were made
in provincial towns and one foreign missionary, Rev. J. L. Stephens,
of the Congregational Church, was slain at Ahualuco in 1874. A number
of native converts and preachers have met with serious, and even fatal
injuries, but no other Americans have been killed. President Diaz has
also encouraged these ministers when they were downhearted. Rev. William
Butler quotes an interview which several missionaries had with him in
which the President expressed himself as follows: “I have seen this land
as none of you ever saw it, in degradation, with everything in the line
of toleration and freedom to learn. I have watched its rise and progress
to a better condition. We are not yet all we ought to be and hope to be;
but we are not what we once were; we have risen as a people, and are now
rising faster than ever. My advice is, do not be discouraged. Keep on
with your work, avoiding topics of irritation and preaching your gospel
in its own spirit.” The president has no warmer supporters than the
Protestant missionaries and their little bands of adherents.
Their numbers to-day after thirty years of aggressive work seem small,
as the ten Protestant denominations who maintain missions in Mexico
only claim about twenty-five thousand members, or about one hundred
thousand adherents including those who attend the Sunday-school and
other services. The Presbyterians are working in fourteen different
states. They have fifty organized churches and two hundred and twenty-two
outstations which are served by twenty-one foreign missionaries and
one hundred and one native workers. The Methodist Episcopal Church has
twenty-nine missionaries in the field and one hundred and twenty-two
native workers, and is holding services at more than a hundred different
places. The various denominations have divided up the field and are
working together in harmony. The Methodists, for instance, are working in
Guanajuato, Leon, Pachuca, Puebla, Silao, and Oaxaca. The Presbyterians
have centred their efforts in Aguas Calientes, Zacatecas, Saltillo, San
Luis Potosi and Jalapa. All denominations have missions in the City of
Mexico. The Methodists, Baptists, Presbyterians and Congregationalists
have their own publishing houses and issue periodicals and a great
deal of printed matter in Spanish. There are in all about two hundred
and fifty foreign missionaries in Mexico serving about seven hundred
congregations. Many of these workers are medical missionaries who are
doing a vast amount of good, and others are teachers who are instructing
the youth. The Protestant bodies own property in Mexico valued at nearly
two million dollars.
Public-domain text, read in full here on John Shaqi.
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