Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited — John Shaqi
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
From this scene of disaster we turned to look back upon a more equal
contest going on between two of the elements: a small steamer--a little
crazy thing, it seemed, almost ready to be blown to pieces; but it was
gallantly facing the tempest, and riding out bravely against the
combined force of wind and waves. But she mounted the waves, one after
another, without any difficulty, though held by but a single anchor, as
the strain on her cable was eased away by the action of her
paddle-wheels, which were kept in motion by an engine of the smallest
class ever put into a river boat. This was said to be the most violent
Norther that had visited Vera Cruz in a century. It destroyed sixteen
vessels, and caused the loss of thirteen lives; and yet so small an
amount of steam-power was fully able to bear up against the dreaded
fury of a Norther, and to insure the safety of the vessel.
THE BUCCANEERS.
Vera Cruz, like almost every other Spanish American seaport town, has
its traditional tales of the horrors committed by the buccaneers, or
filibusters. The history of the buccaneers, their origin, their fearful
exploits of blood, the terror that their name even now inspires in the
minds of all Spanish Americans, are too well known to demand a
repetition here, though we may give the substance of their story, by
saying that they had their origin in a laudable effort to avenge the
gross wrongs inflicted by the Spaniards upon the honest traders of
other nations, while trafficking with the native inhabitants of
America, within the region which the Pope, as the representative of the
Almighty, had bestowed upon the King of Spain, to conquer and subdue
for the benefit of the Church. Elizabeth of England raised the question
of the validity of the title of the King of Spain derived from so
questionable a source, and insisted that he had no rights in America
beyond those acquired by discovery, followed up by possession. But the
King of Spain was too good a Catholic to have his right called in
question, and when a heretic ship was caught among the West Indies, the
avarice of priests and officials, and their holy horror at the approach
of heresy to these regions, were exhibited in their dealings with the
cargo and the unhappy crew. The inhuman treatment that the Spaniards
inflicted upon honest traders aroused men to reprisals; and all ships
venturing into these seas went fully armed. Private war was the natural
consequence of Spanish cruelty and injustice; and the superior prowess
of the Dutch and English soon made sad havoc with the plunder which the
Spaniards had wrung from the natives for a hundred years and more.
Public-domain text, read in full here on John Shaqi.
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