Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
In his anxiety to keep up a resemblance between his conquests and that
of Granada, Cortez calls the _teocallis_, or Indian mounds which he
found, _mosques_, and speaks of "forty towers, the largest of which
has fifty steps leading to its main body, and is higher than the tower
of the principal church in Seville."[42] Bernal Diaz says there were
"115 steps to the summit."[43] I must reduce the size of this great
pyramid to the size of the isolated rock that the Cathedral is said to
occupy. The difficulty of getting rid of the earth that composed these
forty artificial mountains does not seem to have troubled historians so
much as it would a contractor. I have often thought that those hillocks
of earth on the north side of the town were once small artificial
mounds on which the Indians offered their worship, for in the canal
near by was found that collection of clay divinities of which I have
already spoken.
The difficulty in the way of forming a correct idea of that old city,
is owing to the defective character of our witnesses. The one confesses
to the habitual practice of falsehood for the purpose of deceiving the
Indians; the other acknowledges practices that render the character of
both infamous, and would make their testimony of no weight in a court
of justice unless corroborated. We must therefore feel our way as best
we can.
With the rude implements of the Indians, houses of the driest blocks of
mud, though covered with cement and painted with colored wash, could
easily have been thrown down; but gunpowder or iron bars would have
been necessary to overturn a wall composed either of stone or
_tepetate_ and cement. Villages built of dried mud are often imposing
in their appearance, and are yet most perishable; for the first
overflow of waters, that shall cover but a few inches of the walls of
the houses, will in a few hours reduce a whole village to a mass of
ruins. Again, the dry wall that has fallen becomes saturated, and
dissolves itself into soft mud. My hypothesis is, therefore, not
without its difficulty, for at every inundation of the city in the
times of the Aztecs we have to suppose it totally destroyed; an evil
that could not be remedied until the water had entirely subsided, and
new mud had been formed into blocks and dried in the sun, and a new
village or city built every twenty-five years.
To sum up my theory of Aztec civilization: they had earthen gods,
earthen cooking utensils, and earthen aqueducts; their temples were
small buildings, upon moderately-sized Indian burial mounds, and their
palaces and sacred inclosures were of dried mud, and of a single story
in height.
THE TOLTECS.
Public-domain text, read in full here on John Shaqi.
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