Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
With this solution, the difficulty that occurred to Humboldt is in part
removed, viz., that the allotted time--one hundred and seventy
years--was too short a period in which to transform a tribe of North
American Indians into a settled community. The remainder of the
difficulty is explained by an event taking place in our own days. It is
hardly thirty years since the Apache Indians began the systematic
plunder of the northern states of Mexico, and now even these nomades
begin to show the first glimmerings of civilization. Their captives
teach them the use of much of the plunder they have brought to their
own villages. Though their treatment of female captives is inhuman, yet
it is not an uncommon thing for a captive to become a wife, and to
introduce into her wigwam, and to inculcate upon the minds of her
children, a few of the primary ideas of civilization. It is the
commonly received notion that the Toltecs abandoned the table-land
about the time of the arrival of the Aztecs, but continued to flourish
in the region of the Gulf coast and in other parts of the hot country;
that the vast ruins which abound in those regions were inhabited cities
till within a few generations of the coming of the Spaniards; and that
in Yucatan, the part most distant from Mexico, that civilization
continued quite down to that period; that for a great portion of the
one hundred and seventy years of their national existence, the Aztecs
kept up predatory excursions into the Toltec region, and out of its
dense population derived an inexhaustible supply of slaves and the
plunder of civilization, included in which may have been the best
wrought of the stone idols that are still preserved. So that the Aztec
civilization resolves itself into the very ancient civilization of the
Toltecs.
PYRAMID OF PAPANTLA.
We have removed to a greater antiquity, but have not got rid of the
question of the origin of Mexican civilization. The year 600, named by
Humboldt, may be considered as the time of their appearance on the
table-land; out many of the ruins in the hot country might claim a
thousand years earlier antiquity. These massive remains must have
stood, abandoned as they are now, in the midst of the forest, for a
long time before the Conquest, as their very existence was unknown to
the Spaniards until near the close of the last century. The close
resemblance between the apparently most ancient of these works, and
those of the Egyptianss and other Eastern civilizations, does not
involve the idea of a common origin or of intercourse, but only leads
to the suggestion that the human race, in its progress, naturally
follows the same path, whether upon the eastern or western continent,
and that it is separated by a cycle of thousands of years from the
civilization of our day. As a specimen of the works of the Toltecs, I
insert a sketch of the pyramid of Papantla.
[Illustration: PYRAMID OF PAPANTLA.]
Public-domain text, read in full here on John Shaqi.
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