Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
The Plaza of the Inquisition.--The two Modes of human Sacrifice, the
Aztec and the Spanish.--Threefold Power of the Inquisition.--Visit to
the House of the Inquisition.--The Prison and Place of Torture.--The
Story of William Lamport.--The little and the big _Auto da Fe_.--The
Inquisition the real Government--Ruin of Spanish Nationality.--The
political Uses of the Inquisition.--Political Causes of the Bigotry of
Philip II.--His eldest Son dies mysteriously.--The Dominion of Priests
continues till the French Invasion.
AN AUTO DA FE.
The _Plazuelo_ or _Plazuelito_, the "Little Plaza" of the Inquisition,
is now, as it ever has been, a market-place--the Smithfield of Mexico.
On Sundays and all other market-days, there is here an abundant supply
of flowers, meats, and vegetables. On great holidays, in the times of
the vice-kings, the scene was changed. Fruits and vegetables were, for
the time, placed in the background, and an act of "faith" (_auto da
fe_), or burning of heretics, was offered as a public spectacle. The
grandest of all the bull-fights of Mexico was nothing in comparison
with this vice-regal exhibition. As among the Aztecs and the pagan
Romans, the sacrificial victims were kept in reserve for important
occasions, and for occasions when a bull-fight would have been a most
inadequate exhibition. The consecration of a new archbishop, or the
arrival of a new Vice-king from Spain, or the marriage of a member of
the royal family, or some similar important political or religious
event, could only call forth this extraordinary show of roasting men
alive.
If we are to believe the statements of Cortez and Bernal Diaz,[57] the
Aztecs were accustomed to offer human sacrifices on festival days upon
a large circular stone still preserved. With an obsidian knife, life
was instantly extinguished by opening the heart-case and taking out the
heart, which was offered to their god of war. This horrid worship, if
indeed it ever existed, was suppressed, and one more horrid and
cold-blooded in its atrocities substituted. There was seldom wanting a
victim on those great occasions, for prisoners who would otherwise have
been let off with confiscation of estates and a long imprisonment were
now doomed to the flames, to accomplish the double purpose of a
spectacle and strike terror into the ranks of the higher classes, who
too often furnished the victims. But the higher classes were all
present. Suspicion might attach to their absence. And he that dared not
breathe aloud in his own bed-chamber, or tell the whole truth at the
confessional, from apprehension of an inquisitorial spy, took good heed
that no act or look of his on the day of the great fiesta should betray
him to this secret, but every where present tribunal, lest he himself
should be the sacrificial victim at the next entertainment.
Public-domain text, read in full here on John Shaqi.
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