Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
The roasting of a human victim at the _auto da fe_ was a purely
democratic institution. The _leperos_, who were beneath the
jurisdiction of the Inquisition, felt none of the terrors that haunted
the rich even in night visions. Without the least apprehension, they
enjoyed the magnificence of the spectacle, and their hatred toward the
high-born was gratified by the sight of one, and sometimes many,
respectable persons burned in the fire for their entertainment. They
were always ready to manifest their gratitude to the holy office by
assailing and perhaps murdering any one who had incurred the
displeasure of the priests, but whom it was not politic to arrest.
Thus, by a threefold power, did the Inquisition enforce the discipline
of the Church: by the authority of the king and the law, the dread
which it inspired; the sympathies of a rabble, whom it was their
interest to keep brutalized; and the religious sentiment of the nation,
so far as there was any. But this last was a very uncertain reliance,
for the same law which makes heresy a crime, legalizes hypocrisy, and
the inquisitor cared very little for the thoughts of men so long as
they remain unuttered; and as no two men think alike, the crime of
heresy appears to consist in expressing too frankly the logical
deductions of the understanding upon the all-important subject of
religion. To speak disrespectfully of the holy office, the Inquisition,
was the worst of heresy.
THE HALLS OF THE INQUISITION.
The north front of the Plazuelo of the Inquisition, now generally
called the Plaza of the Dominicans, is occupied by the great yard of
the Dominican convent, which is separated by a high wall from the
Plaza, and by a street from the buildings of the Inquisition. Within
this yard there is a large flagstone, with a hole in its centre, which
stone, on days of the _auto da fe_, used to be brought out into the
Plaza, and, with iron post, neck-ring, and chain attached, constituted
the simple apparatus for the human sacrifice. The Dominican fathers
have carefully laid aside the iron post, with its ring and chain, and
perhaps, with them, the most valuable of the instruments of torture,
which were removed from the Inquisition building. As there are two
classes of bull-fights, the ordinary and the grand bull-fight, so there
was the ordinary _auto da fe_, performed in this Little Plaza, and the
grand act of faith, _auto da fe general_, which ordinarily ought to
come off in the Grand Plaza of the city, in front of the vice-regal
palace.
Public-domain text, read in full here on John Shaqi.
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