Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited — John Shaqi
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
"No intrigue, nor any effort, was able to check the progress of the
York lodges. This induced their enemies to present the project of a law
in the Senate, where the Escoces had a majority, to suppress secret
societies by severe penalties against those who adhered to such
associations. For the better insuring of success, the Escoces assumed
the language of morality; and, confounding their own affair with that
of their native country, clamored hypocritically against the pernicious
influence which clandestine meetings exercised in public affairs.
According to them the cry of the nation was against secret societies.
The bill passed the Senate after prolonged discussion, being supported
by those persons who knew it was intended to satisfy an offended party,
whose prestige diminished day by day. If the factions had not
originated in secret societies, they might have extirpated the evil by
proscribing masonry. When have the ravages of the hurricane been found
to content themselves with logical and pleasant words? At what time,
and in what country, has a law been enforced, where those who were to
execute it found an insuperable obstacle in their own sentiments?
Indeed, it was impossible to destroy the political fanaticism of the
day by the mere dash of a pen! The evil had gone to its utmost limit,
and could not be cured by rigor or persecution.
"The demoralization was so great that it extended to the armed force,
because the greater part of the chiefs and officers had joined one or
the other of the societies. Besides the seductive influences of the
lodges, two generals, distinguished for their services in the first
insurrectionary war, brought with them a number of soldiers to the
party to which each severally belonged. General Nicholas Bravo was the
head of the Escoces, and Don Vincente Guerrero was the leader of the
Yorkinos. Both derived support from the names and prestige of these two
personages, and from the popularity which each enjoyed with his
companions-in-arms. The Scotch party feared the day would come, in
which the deputies--the majority of whom were their enemies--would
decree the total proscription of all those persons who were hostile, or
suspected of being hostile, to the Yorkinos, as the Chambers had fallen
into the practice of submitting to the caprices of the dominant order.
They therefore appealed to arms, having exhausted the right of
petition.
"General Bravo, Vice-President of Mexico, and leader of the Escoces,
having issued his proclamation, declaring that, as a last resort, he
appealed to arms to rid the republic of that pest--secret societies,
and that he would not give up the contest until he had rooted them out,
root and branch, took up his position at Tulansingo--a village about
thirty miles north of the City of Mexico. Here, at about daylight on
the morning of the 7th January, 1828, he was assailed by General
Guerrero, the leader of the Yorkinos, and commander of the forces of
government."
Public-domain text, read in full here on John Shaqi.
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