Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places VisitedWilson, Robert Anderson
Religion
Mexico and Its Religion: With Incidents of Travel in That Country During Parts of the Years 1851-52-53-54, and Historical Notices of Events Connected With Places Visited
Wilson, Robert Anderson
Mexico -- Description and travel; Mexico -- Religion
In 1822 the Mexican nation was still in its swaddling clothes. Its
birth had hardly cost a pang; but its infancy, its childhood, and its
youth, were to be attended with a series of convulsions, the fruits of
the vicious seeds sown in the conception of the new State. By the
_pronunciamiento_ of a part of a regiment of the King's Creole
troops the connection between Spain and Mexico was severed forever, and
the colonel of these troops became the Emperor of Mexico. In this
revolution the nation acquiesced, and thus discovered to the soldiery
their unlimited power when their arms are turned against their own
government. From that time onward Mexico, like every other country
where the Spanish language is spoken, became the victim of her own
soldiery. This liberation of Mexico was by no means the result of the
outburst of national patriotism, but the consequence of the utter
incapacity of Spain longer to hold the reins of her colonial
governments. She indeed sent out a new vice-king to Mexico after the
breaking out of the insurrection; but the best that he could do was to
sanction what had been done by a treaty at Cordova, in which it was
stipulated that Iturbide and the new viceroy, O'Donoghue, should be
associated with others in a regency, until Spain should send out one of
the Spanish Bourbon princes to occupy the imperial throne of Mexico.
The Spanish parliament refused to sanction the treaty of Cordova;
O'Donoghue died, and Iturbide was left in possession of executive
power, without a defined office, while an insane opposition sprung up
against him in the new Congress which he had called together. This
unlooked-for opposition soon convinced him that the tearing away of a
nation from its traditional ideas was like the letting out of waters,
and that he must either ride upon the wave or be overborne by the
tempest. A resolution of Congress, to take from him the command of the
army, brought matters to a crisis. Accordingly, on the night of the
18th of March, 1821, he caused himself to be proclaimed Emperor by his
partisans; and the next day this new revolutionary act was confirmed by
Congress, under the intimidation of military force, and the nation
again acquiesced.
ITURBIDE DEPOSED.
Public-domain text, read in full here on John Shaqi.
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