Mexico, Aztec, Spanish and Republican, Vol. 2 of 2: A Historical, Geographical, Political, Statistical and Social Account of that Country from the Period of the Invasion by the Spaniards to the Present Time.Mayer, Brantz
History
Mexico, Aztec, Spanish and Republican, Vol. 2 of 2: A Historical, Geographical, Political, Statistical and Social Account of that Country from the Period of the Invasion by the Spaniards to the Present Time.
The relations existing between the Mexican church and the Papal throne
were interrupted by the revolution. Spain and her monarchs had ever been
distinguished and faithful defenders of the Catholic church, and had
maintained its power carefully throughout all their American
possessions. The pope therefore regarded the revolution not only as
unfavorable to the interest of his allies, but as calculated in all
probability to introduce ecclesiastical as well as political liberty
into regions of which his ministers possessed the entire dominion. Hence
the famous encyclical letter of his Holiness of the 24th of September,
1824, directed to the Heads of the American church, in which he
anathematizes the doctrines and principles upon which the revolution was
founded. But, yielding in the end to circumstances, and probably
reassured by the article in the first constitution of Mexico--not yet
promulgated when his letter saw the light--by which the Catholic faith
was permanently confirmed as the national religion, to the exclusion of
all others, he received the rebellious nation once more into his flock,
as soon as the Mexican government sought readmission. This
reconciliation was negotiated upon the same terms that existed during
the Spanish dominion.
Even from the epoch of Iturbide's rule this delicate subject had engaged
the attention of the rulers, and in 1825 an envoy was sent to Rome. The
ecclesiastical Junto which met in Mexico, had striven to reinvest the
Metropolitan with the ancient right of instituting suffragan bishops;
but the canonical right has continued in the Pope, on the presentation
of the government. Nevertheless, efforts have been made to extend,
substantially the metropolitan powers of the Archbishop of Mexico, of
whom it was probably desired to make the true head of the national
church, dependent however upon the Roman Pontiff.
* * * * *
There were in Mexico, according to the best accessible official dates,
in 1826
1 Archbishop.
9 Bishops, in 9 Bishoprics.
1 Collegiate Chief at the Collegiate Church of Guadalupe.
185 Prebends, (79 vacancies thereof, in 1826.)
1194 Parishes, of one, two, or more churches.
9 Seminaries (_conciliares_.)
3677 Clergymen (1240 engaged in curacies) and the rest in seminaries,
ecclesiastical cures, vicarages, &c.
5 Religious orders, owning
155 Monasteries; in which there were
1918 Monks; of whom
40 Served curacies and
106 Missions.
In 47 of these monasteries there were more than twelve monks, and in
thirty-nine there were less than five.
6 Colleges de Propaganda Fidé, containing
307 Clergymen; of whom
61 Served in missions.
2 Congregaciones, with 60 presbyters.
58 Convents; with
1931 Nuns,
622 Girls,
1475 Servants.
SUMMARY OF ECCLESIASTICAL PERSONS.
7999 Clergymen, friars and nuns.
2097 Servants and girls in convents.
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