Mexico, Aztec, Spanish and Republican, Vol. 2 of 2: A Historical, Geographical, Political, Statistical and Social Account of that Country from the Period of the Invasion by the Spaniards to the Present Time.Mayer, Brantz
History
Mexico, Aztec, Spanish and Republican, Vol. 2 of 2: A Historical, Geographical, Political, Statistical and Social Account of that Country from the Period of the Invasion by the Spaniards to the Present Time.
Grave, taciturn and distrustful,--types, in manners, of a crushed and
conquered race,--the Indians of Mexico, wear a sombre look and demeanor,
accompanied by an air of evident submissiveness. It is rare to find them
merry, except at the end of harvest on the large estates, when an annual
festival is prepared, in which they are accustomed to unite with great
zest. They have other periods of cessation from toil, such as the
Sabbath day, the feasts of the patron saints of their village or parish
church. Upon these occasions their devotion to the externals of religion
is exhibited by a lavish expense in articles which they imagine may
contribute to the honor or glory of their spiritual protector in heaven.
In order to celebrate the occasion with due decorum, according to their
simple ideas, they not only spend whatever money they happen to possess
at the moment, but _pledge themselves_, in advance, at the _haciendas_,
for the loan of sums which they must repay by future labor. The result
is that these superstitious frivolities consume a large share of the
Indian's substance; and, notwithstanding his economy and frugality, he
and his family are obliged to spend the greater part of the year in
misery, in recompense for the rockets, fire crackers, music, wax
candles, and flowers, which he purchased on the Festival of his _Santo_.
In addition to these ecclesiastical costs, we must not omit his personal
expenses, for the Indian does not forget his bodily condition whilst he
pays attention to his spiritual wants. Liquor and gambling, fill up the
occasional pauses in the pious ceremonials, so that after the Indian has
finished his religious services and his dinner for the day, it is quite
likely that he is prepared to creep into a hovel or shelter with his
family, where they may sleep off the debauch that universally finishes
these ecclesiastical functions. Similar wild indulgences are permitted
among them at marriages, baptisms and interments, and in consequence of
this thriftlessness, these miserable wretches are never able either to
leave property to their offspring or to afford them an education by
which they may improve their lot in life.
The Indian woman is the true and faithful companion of her husband's
fortunes. She works incessantly at her appropriate tasks. She grinds the
corn for the _tortillias_ and _atolé_ of the family, and carries them to
her husband wherever he is at work; she weaves, in her rude manner, all
the materials of cotton or wool that are worn by her household; she
makes the garments of her spouse and children; she keeps the domestic
premises in order without an assistant; nor does she cease, for a
moment, to nourish and watch her offspring during their infancy. If her
husband departs to another district, or is enlisted as a soldier, she
straps her pack and her youngest child on her back, and accompanies her
liege lord, whilst a train of their mutual descendants, "small by
degrees and beautifully less," follows in their rear.
Public-domain text, read in full here on John Shaqi.
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