Of this religious element of his expedition Cortes never lost sight; he was licentious in his life, unscrupulous in his methods, and regardless of the suffering he inflicted to attain his ends; but in this he was only a son of his country and his time; such qualities might, and in fact did, accompany the most devout personal piety and an exalted religious ideal. That the imposition of Christian civilisation upon Mexico meant the sacrifice in cold blood of countless thousands of inoffensive human creatures was as nothing when once the legal forms had been complied with and the people could be assumed to be recalcitrant or rebellious to a decree of which they understood not a word. The awful holocaust of natives which followed the Spanish advance, the enslavement of a whole people to the demon of greed, especially after the withdrawal of Cortes from the scene, left a bitter crop of estrangement between the native Mexicans and their white masters, of which the rank remains have not even yet been quite eradicated. Cortes himself, as great in diplomacy as in war, it is true made himself rich beyond dreams, though he was defrauded of his deserts, even as Columbus, Balboa, and Pizarro were; but he was not wantonly cruel, and in the circumstances in which he was placed it was difficult for him to have acted very differently from what he did. It was not until the smaller men displaced him and came to enrich themselves at any cost that his methods were debased and degraded to vile ends and the policy itself was rendered hateful.