The grounds of their potentiality in this respect can be easily stated. Barbara Comber, his sister (and so “one of us”), had married an extremely wealthy American, who, in Lord Ashbridge’s view, could not be considered one of anybody at all; in other words, his imagination failed to picture a whole class of people who resembled Anthony Jerome. He had hoped when his sister announced her intention of taking this deplorable step that his future brother-in-law would at any rate prove to be a snob--he had a vague notion that all Americans were snobs--and that thus Mr. Jerome would have the saving grace to admire and toady him. But Mr. Jerome showed no signs of doing anything of the sort; he treated him with an austere and distant politeness that Lord Ashbridge could not construe as being founded on admiration and a sense of his own inferiority, for it was so clearly founded on dislike. That, however, did not annoy Lord Ashbridge, for it was easy to suppose that poor Mr. Jerome knew no better. But Barbara annoyed him, for not only had she shown herself a renegade in marrying a man who was not “one of us,” but with all the advantages she had enjoyed since birth of knowing what “we” were, she gloried in her new relations, saying, without any proper reticence about the matter, that they were Real People, whose character and wits vastly transcended anything that Combers had to show. Michael was an even more vexatious case, and in moments of depression his father thought that he would really turn in his grave at the dismal idea of Michael having stepped into his honourable shoes. Physically he was utterly unlike a Comber, and his mind, his general attitude towards life seemed to have diverged even farther from that healthy and unreflective pattern. Only this morning his father had received a letter from him that summed Michael up, that fulfilled all the doubts and fears that had hung about him; for after three years in the Guards he had, without consultation with anybody, resigned his commission on the inexplicable grounds that he wanted to do something with his life. To begin with that was rankly heretical; if you were a Comber there was no need to do anything with your life; life did everything for you. . . . And what this un-Comberish young man wanted to do with his life was to be a musician. That musicians, artists, actors, had a right to exist Lord Ashbridge did not question. They were no doubt (or might be) very excellent people in their way, and as a matter of fact he often recognised their existence by going to the opera, to the private view of the Academy, or to the play, and he took a very considerable pride of proprietorship in his own admirable collection of family portraits. But then those were pictures of Combers; Reynolds and Romney and the rest of them had enjoyed the privilege of perpetuating on their canvases these big, fine men and charming women. But that a Comber--and that one