At Faraday’s chapel there was a presiding elder, supported by
the rest of the elders on two rows of seats elevated across
the end of the chapel, one row above the other. The ground
floor was filled with the old-fashioned high pews, and there
was a gallery above on both sides, also with pews. Faraday sat
in a pew on the ground floor, about the middle. There was a
large table on the floor of the chapel in front of the elders’
seats. The presiding elder usually preached. Such was the place
Faraday worshipped in, situated at the end of a narrow dirty
court, surrounded by squalid houses of the poorest of the poor,
and so little known that although I knew every street, lane
and alley of the whole district, and this alley itself, at the
bottom of which the chapel was, I never knew of the existence
of the meeting-house till I learned about thirty-five years
ago that there was a chapel there to which the world-renowned
Faraday not only went, but where he preached. This led me to
make a search, and to my great delight, I found it, though with
some difficulty. Although the neighbourhood was uncleanly, not
so was the interior of the chapel, nor the dining room, with
its tables and forms, all of which were spotless.
Faraday’s father was a blacksmith, and worshipped here. He
brought up his family religiously, and Faraday from his
earliest days attended the chapel. Here he met Miss Barnard,
his future wife. Mr. Barnard was a respectable “working
silversmith,” as manufacturing silversmiths were then called,
to distinguish them from the shopkeepers who then, as now,
called themselves “silversmiths,” though frequently making none
of the goods they sell. His manufactory was for a time at Amen
Court, Paternoster Row; afterwards it was removed to a large
building erected by the firm at Angel Street, near the General
Post Office, and the business has since been carried on by the
sons and grandsons.
[Sidenote: RELIGIOUS SERVICE.]
Mr. Barnard and his family worshipped at the Sandemanian
Chapel. To this chapel Faraday walked every Sunday morning from
his earliest days; he never kept a carriage, and on religious
principles would not hire a cab or omnibus on the Lord’s
day.[62]
Public-domain text, read in full here on John Shaqi.
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