The service commenced at eleven in the morning and lasted till
about one, after which the members--“brothers and sisters,”
as they called each other--had their midday meal “in common”
in the room attached to the chapel, which has already been
referred to. The afternoon worship usually ended about five
o’clock, after partaking of the Lord’s Supper. The services
were very much like those of the Congregationalists, and
consisted of extempore prayers, hymns, reading the Scripture,
and a sermon, usually by the presiding elder. Faraday had been
an elder for a great many years, and for a considerable time
was the presiding elder, and consequently preached; but during
this time relinquished his office. There was one peculiarity
in the service; the Scriptures were not read by the presiding
elder, but he called on one of the members to read; and when
Faraday was there--which he always was when in London--the
presiding elder named “Brother Michael Faraday,” who then
left his pew, passing along the aisle, out of the chapel, up
the stairs at the back, and reappeared behind the presiding
elder’s seat, who had already opened the large Bible in front
of him, and pointed out the chapter to be read. It was one of
the richest treats that it has been my good fortune to enjoy to
hear Faraday read the Bible. The reader was quite unaware what
he was to read until it was selected and when one chapter of
the Old Testament was finished another would be given, probably
from the New Testament. Usually three chapters were read, and
sometimes four, in succession; but if it had been half a dozen
there would have been no weariness, for the perfection of the
reading, with its clearness of pronunciation, its judicious
emphasis, the rich musical voice, and the perfect charm of
the reader, with his natural reverence, made it a delight to
listen. I have heard most of those who are considered our best
readers in church and chapel, but have never heard a reader
that I considered equal to Faraday.
At this distance of time his tones are always in my ears.
* * * * *
I was told by members of the chapel that he was most assiduous
in visiting the poorer brethren and sisters at their own homes,
comforting them in their sorrows and afflictions, and assisting
them from his own purse. Indeed, they said, he was continually
pressed to be the guest of the high and noble (which we may
well believe), but he would, if possible, decline, preferring
to visit some poor sister in trouble, assist her, take a cup
of tea with her, read the Bible and pray. Though so full of
religion, he was never obtrusive with it; it was too sacred a
thing.
Public-domain text, read in full here on John Shaqi.
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