In 1804 he went on trial for twelve months as errand-boy to a
bookseller and stationer at No. 2, Blandford Street--Mr. George Riebau.
This house, which is still kept as a stationer’s shop (by Mr. William
Pike), is now marked with an enamelled tablet recording its connection
with the life of Faraday.[1] When he first went to Mr. Riebau, it was
his duty to carry round the newspapers in the morning. He has been
graphically described as a bright-eyed errand-boy who “slid along the
London pavements, with a load of brown curls upon his head and a packet
of newspapers under his arm.” Some of the journals were lent out, and
had to be called for again. He was very particular on Sunday mornings
to take them round early, that he might complete his work in time to
go with his parents to their place of worship. They belonged--as his
grandfather before him--to the sect known as Sandemanians, a small
body which separated from the Presbyterian Church of Scotland towards
the middle of the eighteenth century. Their views, which were very
primitive, were held with intense earnestness and sincerity of purpose.
Their founder had taught that Christianity never was or could be the
formal or established religion of any nation without subverting its
essential principles; that religion was the affair of the individual
soul; and that “the Bible” alone, with nothing added to it or taken
away from it by man, was the sole and sufficient guide for the soul.
They rejected all priests or paid ministers, but recognised an
institution of unpaid eldership. Their worship was exceedingly simple.
Though their numbers were few, they were exceedingly devout, simple,
and exclusive in their faith. Doubtless the rigorous moral influences
pervading the family and friends of James Faraday had a great part in
moulding the character of young Michael. To his dying day he remained a
member of this obscure sect. As he was no merely nominal adherent, but
an exceedingly devoted member, and at two different periods of his life
an elder and a preacher, no review of his life-work would be complete
without a fuller reference to the religious side of his character.
[Sidenote: APPRENTICED AS BOOKBINDER.]
Public-domain text, read in full here on John Shaqi.
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