Michael Faraday: Third Edition, with PortraitGladstone, J. H. (John Hall)
Science
Michael Faraday: Third Edition, with Portrait
Gladstone, J. H. (John Hall)
Faraday, Michael, 1791-1867
Whether the belief that electricity is life would be inconsistent
with the Christian faith or not, it is clear that when an infidel
preacher asserts that Faraday held such an opinion, his assertion will
influence few who are not already disposed to Materialism. Far more
damaging is it to the cause of religion when her ministers repeat the
assumption of the infidel that those who study the truths of nature
are particularly prone to disbelieve. Yet such statements have been
made, even with reference to Faraday. I have it on the best authority
that one of the leading clergymen of the day, preaching on a special
occasion from Peter's words, "The elements shall melt with fervent
heat, the earth also and the works that are therein shall be burned
up," spoke in antagonism to scientific men, alluding to Faraday by
name, and to his computation of the tremendous electrical forces that
would be produced by sundering the elements of one drop of water. "They
shall be confuted by their own element--fire," added the preacher,
careless of the conclusion which his audience might legitimately draw
from such a two-edged argument. The accuser of the men of science was
much astonished when told after his sermon, by a brother clergyman,
that Faraday and other eminent physicists of the day were believers in
a divine revelation.
It may be doubted whether Faraday ever tried to form a definite idea
of the relation in which the physical forces stand to the Supreme
Intelligence, as Newton did, or his own friend Sir John Herschel;
nor did he consider it part of his duty as a lecturer to look beyond
the natural laws he was describing. His practice in this respect has
been well described by the Rev. Professor Pritchard:[17]--"This great
and good man never obtruded the strength of his faith upon those whom
he publicly addressed; upon principle he was habitually reticent on
such topics, because he believed they were ill suited for the ordinary
assemblages of men. Yet on more than one occasion when he had been
discoursing on some of the magnificent pre-arrangements of Divine
Providence so lavishly scattered in nature, I have seen him struggle to
repress the emotion which was visibly striving for utterance; and then,
at the last, with one single far-reaching word, he would just hint at
his meaning rather than express it. On such occasions he only who had
ears to hear, could hear."
Public-domain text, read in full here on John Shaqi.
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