On the flat part of the vault, in the centre, are the nine scenes from
Genesis, Æschylean visions:[27] the divine solitude, the dreadful moment
of the creation, the athletic god carried by clouds of spirits, man just
rousing from the sleep of earth and regarding as an equal, face to face,
the God who awakes him--both in silent readiness for the struggle--the
calm and powerful woman in whom sleeps humanity--those human frames like
temples of flesh and blood, torsos like trunks of trees, arms like
columns and great thighs; those beings great with power and passion and
crime and the results and punishments of their crimes--the Temptation,
Cain and the Deluge.
At the angles of the cornice which frames these scenes are the twenty
savage Ignudi, living statues, either struggling in convulsions of fear
and fury or falling back, overwhelmed and exhausted--a symphony of mad
force which sweeps in every direction and beats against the walls.
As gigantic supporters of the ceilings are seated in the pendentives
twelve prophets and sibyls who suffer and dream; disdainful Lybica;
Persica, purblind and restless; Cumæa, with huge arms and pendent
breasts; the beautiful Erythræa, strong, calm and scornful; Delphica,
the virgin with the lovely body and fierce eyes; Daniel, his lips
compressed, his eyes fixed; Isaiah, bitter and contemptuous; Ezekiel, at
war with himself and with a Genius of sombre beauty who seems to be
pointing out to him the one who is to come; Jeremiah, plunged in the
depths of silence, and Jonah, panting and breathless, cast out from the
jaws of death--all those tragic torches of thought which burned in the
night of the pagan and Jewish world; all the human knowledge which
awaited the Saviour.
Above the twelve windows the Precursors and Ancestors of Christ also
wait and dream in the midst of the storm. The night is long and full of
evil visions. They try to sleep, they try to forget how long they must
wait; they are silent and they ponder, anxious and overwhelmed. A seated
woman alone dares to look squarely in the face of the menacing future.
In her fixed and dilated eyes I can see that secret feeling which weighs
on all these beings, a burden they dare not acknowledge--fear. At the
four angles of the ceiling are displayed the sinister acts which saved
the people of God--David slaying Goliath, Judith bearing the head of
Holofernes, the Hebrews writhing under the bites of the serpents of
Moses, and Haman crucified. Fierce barbaric stories of murderous
fanaticism--a roundhead in Cromwell's time would have chosen no other
subjects.
Fear, sadness, suspense. We who know how thirty years later Michelangelo
completed with the Last Judgment the cycle of his idea, we know what
they awaited--the Christ who comes to destroy.
Public-domain text, read in full here on John Shaqi.
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