The composition of these pictures is as masterly as ever, and the
drawing, especially in the fore-shortened figures, faultless, but for
the first time we are aware of something cold and unnatural, very
different from the glorious life and power with which the frescoes of
the Sistine literally glow. Michelangelo was getting old, and even
his Titanic frame could not withstand the insidious attacks of time.
He was seventy-five years of age when he carried these frescoes to
completion, and he himself confessed to Vasari that he did so "with
great effort and fatigue." Nevertheless he found sufficient time and
strength to complete the famous monument of Pope Julius II. during
the intervals of his fresco painting, and in 1545 the tragedy of the
tomb finally came to an end.
It must have been with feelings of mingled relief and bitterness that
Michelangelo surveyed the much modified tomb in the church of San
Pietro in Vincoli. The mighty design which had fired his youthful
ambition forty years previously had dwindled down to a comparatively
unimposing monument, but everybody will agree with Condivi when he
says that "although botched and patched up, it is the most worthy
monument to be found in Rome, or perhaps in the world; if for nothing
else, at least for the three statues that are by the hand of the
master." Of the central figure, representing Moses, we shall have
occasion to speak later on; the remaining statues by Michelangelo to
which Condivi alludes are two female figures of rare beauty,
representing Active and Contemplative Life. The rest of the tomb was
finished by Raffaello da Montelupo and by other assistants under the
master's supervision.
Having, as best he could, fulfilled his sacred pledge to the memory
of Julius II., Michelangelo appeared to consider his artistic career
as practically at an end. He was always inclined to sadness, but a
cloud of deeper melancholy seemed to settle over him, and like
Titian, Tintoretto, and other artists who attained to great old age,
he turned his thoughts almost exclusively to religious speculation.
In one of his sonnets he beautifully expresses the yearning for peace
and rest which had taken possession of his storm-tossed soul:
Painting nor sculpture now can lull to rest
My soul, that turns to His great love on high,
Whose arms to clasp us on the Cross were spread.[2]
[2] "The Sonnets of Michelangelo." By J. A. Symonds, No. lxv.
Henceforward he regarded his art as a devotional exercise more than
anything else. The unfinished marble group of the _Deposition_, now
in the Duomo at Florence, and which he intended should be placed over
his tomb, was carved by the master during these years of serene
preparation for his approaching end.
Public-domain text, read in full here on John Shaqi.
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