Midwifery and the diseases of women : $b A descriptive and practical work showing the superiority of water-treatment in menstruation and its disorders, chlorosis, leucorrhea, fluor albus, prolapsus uteri, hysteria, spinal diseases, and other weaknesses of females, in pregnancy and its diseases, abortion, uterine hemorrhage, and the general management of childbirth, nursing, etc., etc. — John Shaqi
Midwifery and the diseases of women : $b A descriptive and practical work showing the superiority of water-treatment in menstruation and its disorders, chlorosis, leucorrhea, fluor albus, prolapsus uteri, hysteria, spinal diseases, and other weaknesses of females, in pregnancy and its diseases, abortion, uterine hemorrhage, and the general management of childbirth, nursing, etc., etc.Shew, Joel
Science
Midwifery and the diseases of women : $b A descriptive and practical work showing the superiority of water-treatment in menstruation and its disorders, chlorosis, leucorrhea, fluor albus, prolapsus uteri, hysteria, spinal diseases, and other weaknesses of females, in pregnancy and its diseases, abortion, uterine hemorrhage, and the general management of childbirth, nursing, etc., etc.
Shew, Joel
Generative organs, Female -- Diseases; Gynecologic pathology; Hydrotherapy; Midwifery; Midwives; Obstetrics; Obstetrics -- Case studies; Pregnancy; Women -- Diseases; Women midwives
The Art of Midwifery in Ancient and Modern Times—To what extent may the
Perils of Childbirth be Lessened?
Midwifery is the art of aiding women in childbirth. In some mode—rude,
simple, or complex—it has been practiced in all ages of the world.
According to the records of medicine, however, the great mass of the
human family has been born and brought up without the aid of the
so-called obstetrical science of modern times. The ruder nations
anciently, as well as the savage nations in later times, appear to have
exhibited, practically at least, a much greater confidence in the
prophylactic and healing powers of nature than we see among the more
civilized and enlightened portions of our race.
But let us, for a little, glance at midwifery as it has existed at
different periods of the world.
We read in the Book of Genesis, chapter thirty-fifth, that as Jacob and
Rachel were journeying from Bethel, Rachel travailed, and had a hard
labor.
“And it came to pass, when she was in hard labor, that the midwife said
to her, Fear not, thou shalt bear this son also.
“And it came to pass, as her soul was departing (for she died), that she
called his name Ben-oni: but his father called him Benjamin.
“And Rachel died, and was buried in the way to Ephrath, which is
Bethlehem.”
In the twenty-fifth chapter of Genesis, Moses informs us that Rebekah,
who had been barren, conceived, being the wife of Isaac.
“And when her days to be delivered were fulfilled, behold, there were
twins in her womb.
“And the first was born red, all over like a hairy garment: and they
called his name Esau.
“And after that his brother was born, and his hand took hold on Esau’s
heel: and his name was called Jacob.”
The birth in this case appears to have been a natural one, in which the
children followed each other in quick succession.
We read also in the thirty-eighth chapter of Genesis, the case of Tamar,
who bore twins, being attended by a midwife.
“And it came to pass, in the time of her travail, that, behold, twins
were in her womb.
“And it came to pass, when she travailed, that the one put out his hand;
and the midwife took and bound upon his hand a scarlet thread, saying,
This came out first.
“And it came to pass, as he drew back his hand, that, behold, his
brother came out; and she said, How hast thou broken forth? this breach
be upon thee: therefore his name was called Pharez.
“And afterward came out his brother that had the scarlet thread upon his
hand; and his name was called Zarah.”
Some have supposed that this was a case of spontaneous evolution of the
fetus, a thing which has been known to occur in modern practice, proving
that nature sometimes works in a very wonderful manner in these
circumstances. It is certainly a very singular fact for the hand of one
child to recede after coming into the world, and the other child to be
born first.
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