Midwifery and the diseases of women : $b A descriptive and practical work showing the superiority of water-treatment in menstruation and its disorders, chlorosis, leucorrhea, fluor albus, prolapsus uteri, hysteria, spinal diseases, and other weaknesses of females, in pregnancy and its diseases, abortion, uterine hemorrhage, and the general management of childbirth, nursing, etc., etc. — John Shaqi
Midwifery and the diseases of women : $b A descriptive and practical work showing the superiority of water-treatment in menstruation and its disorders, chlorosis, leucorrhea, fluor albus, prolapsus uteri, hysteria, spinal diseases, and other weaknesses of females, in pregnancy and its diseases, abortion, uterine hemorrhage, and the general management of childbirth, nursing, etc., etc.Shew, Joel
Science
Midwifery and the diseases of women : $b A descriptive and practical work showing the superiority of water-treatment in menstruation and its disorders, chlorosis, leucorrhea, fluor albus, prolapsus uteri, hysteria, spinal diseases, and other weaknesses of females, in pregnancy and its diseases, abortion, uterine hemorrhage, and the general management of childbirth, nursing, etc., etc.
Shew, Joel
Generative organs, Female -- Diseases; Gynecologic pathology; Hydrotherapy; Midwifery; Midwives; Obstetrics; Obstetrics -- Case studies; Pregnancy; Women -- Diseases; Women midwives
It is to be observed, also, that marriages do not, as a general fact,
take place among the aborigines before the period at which the body has
attained its full vigor. The men seldom marry before thirty, and the
women before twenty years of age. Abortion, one of the most frequent
mishaps with women of civilized life, is almost entirely unknown among
the Indians. They nurse their children for two years, and often longer,
and during this whole period they utterly refuse the embraces of the
opposite sex. The manual labor to which they are constantly subjected,
and their hardy habits generally, tend powerfully to invigorate their
bodies, and although they are, during pregnancy, exempted from the more
laborious parts of duty, they are always habitually active. Nature is
their only midwife; and according to Dr. Rush, “each woman is delivered
in a private cabin, without so much as one of her own sex to attend her.
After washing herself in cold water, she returns soon to the usual
employments of her station;” so that, according to the authority just
quoted, “she knows nothing of those accidents which proceed from the
carelessness or ill-management of midwives, or those weaknesses which
arise from a month’s confinement in a warm room.”
It is, indeed, said on good authority, that if, during journeys, the
Indian woman is taken in labor, she merely falls back for a little on
her way in the forest, delivers herself, and then shortly makes up to
her companions with her new-born child on her back.
The most natural state of the female constitution, and one which is
connected with the best and firmest health, is that of pregnancy and
nursing; and it is a remarkable fact, that there is seldom a period
during the interval between marriage and the cessation of the menstrual
function in which the Indian women are not either pregnant or giving
suck.
Among other nations than the aborigines of our own country, we find also
striking examples of the freedom from suffering with which childbirth is
endured. Thus, according to Stephenson’s “Twenty Years’ Residence in
South America,” “among the Araucanian Indians of South America, a
mother, immediately on her delivery, takes her child, and going down to
the nearest stream of water, washes herself and it, and returns to the
usual labors of her station.”
Public-domain text, read in full here on John Shaqi.
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