I have noticed that children are rarely afraid of thunder, unless,
indeed, the thunder-claps are so frightful as actually to wound the
organ of hearing. Otherwise, they fear it only when they have been
taught that thunder sometimes wounds or kills. When reason begins to
affright them, let habit reassure them. By a slow and well conducted
process the man or the child is rendered fearless of everything.
In this outset of life, while memory and imagination are still
inactive, the child pays attention only to what actually affects his
senses. The first materials of his knowledge are his sensations. If,
therefore, these are presented to him in suitable order, his memory can
hereafter present them to his understanding in the same order. But as
he attends to his sensations only, it will at first suffice to show him
very clearly the connection between these sensations, and the objects
which give rise to them. He is eager to touch everything, to handle
everything. Do not thwart this restless desire; it suggests to him a
very necessary apprenticeship. It is thus he learns to feel the heat
and coldness, hardness and softness, heaviness and lightness of bodies;
to judge of their size, their shape, and all their sensible qualities,
by looking, by touching, by listening; above all, by comparing the
results of sight with those of touch, estimating with the eye the
sensation a thing produces upon the fingers.
By movement alone we learn the existence of things which are not
ourselves; and it is by our own movements alone that we gain the idea
of extension.
Because the child has not this idea, he stretches out his hand
indifferently to seize an object which touches him, or one which is a
hundred paces distant from him. The effort he makes in doing this
appears to you a sign of domination, an order he gives the object to
come nearer, or to you to bring it to him. It is nothing of the kind.
It means only that the object seen first within the brain, then upon
the eye, is now seen at arm's length, and that he does not conceive of
any distance beyond his reach. Be careful, then, to walk often with
him, to transport him from one place to another, to let him feel the
change of position, and, in this way to teach him how to judge of
distances. When he begins to know them, change the plan; carry him
only where it is convenient for you to do so, and not wherever it
pleases him. For as soon as he is no longer deceived by the senses,
his attempts arise from another cause. This change is remarkable and
demands explanation.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account