But when I imagine a child of ten or twelve, sound, vigorous, well
developed for his age, it gives me pleasure, whether on account of the
present or of the future. I see him impetuous, sprightly, animated,
free from anxiety or corroding care, living wholly in his own present,
and enjoying a life full to overflowing. I foresee what he will be in
later years, using the senses, the intellect, the bodily vigor, every
day unfolding within him. When I think of him as a child, he delights
me; when I think of him as a man, he delights me still more. His
glowing pulses seem to warm my own; I feel his life within myself, and
his sprightliness renews my youth. His form, his bearing, his
countenance, manifest self-confidence and happiness. Health glows in
his face; his firm step is a sign of bodily vigor. His complexion,
still delicate, but not insipid, has in it no effeminate softness, for
air and sun have already given him the honorable stamp of his sex. His
still rounded muscles are beginning to show signs of growing
expressiveness. His eyes, not yet lighted with the fire of feeling,
have all their natural serenity. Years of sorrow have never made them
dim, nor have his cheeks been furrowed by unceasing tears. His quick
but decided movements show the sprightliness of his age, and his sturdy
independence; they bear testimony to the abundant physical exercise he
has enjoyed. His bearing is frank and open, but not insolent or vain.
His face, never glued to his books, is never downcast; you need not
tell him to raise his head, for neither fear nor shame has ever made it
droop.
Make room for him among you, and examine him, gentlemen. Question him
with all confidence, without fear of his troubling you with idle
chatter or impertinent queries. Do not be afraid of his taking up all
your time, or making it impossible for you to get rid of him. You need
not expect brilliant speeches that I have taught him, but only the
frank and simple truth without preparation, ornament, or vanity. When
he tells you what he has been thinking or doing, he will speak of the
evil as freely as of the good, not in the least embarrassed by its
effect upon those who hear him. He will use words in all the
simplicity of their original meaning.
Public-domain text, read in full here on John Shaqi.
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