Health, strength, and fecundity is to this very day
the mark of the Belgian people in town and country. Poverty itself is
not hollow-cheeked and stunted here. Chubby, red-cheeked children play
in the streets; the peasants working in the fields are straight and
sturdy; even the artisans are as muscular and strong as they are in
Constantin Meunier's bronzes; the women are moulded to bear children
easily; the unbroken vigour of the old men persists in a secure defiance
of age. Constantin Meunier was fifty when he began his life-work here;
at sixty Verhaeren is at the zenith of his creative power. Insatiable
seems the strength of this race, whose deepest feeling has been
chiselled by Verhaeren in proud stanzas:
Je suis le fils de cette race,
Dont les cerveaux plus que les dents
Sont solides et sont ardents
Et sont voraces.
Je suis le fils de cette race
Tenace,
Qui veut, après avoir voulu
Encore, encore et encore plus![1]
This tremendous exertion has not been in vain. To-day Belgium is
relatively the richest country in Europe. Its colony of the Congo is ten
times as extensive as the mother-land. The Belgians hardly know where to
place their capital: Belgian money is invested in Russia, in China, in
Japan; they are concerned in all enterprises; their financiers control
trusts in all countries. The middle classes, too, are healthy, strong,
and contented.
Such rich and healthy blood is more likely than any other to produce
good art, and, above all, art full of the zest of life. For it is in
countries with few possibilities of expansion that the desire for
artistic activity is keenest. The imagination of great nations is for
the most part absorbed by the practical demands of their development.
The best strength of a great nation is claimed by politics, by
administration, by the army and navy; but where political life is of
necessity poor, where the problems of administration are forcibly
restricted, men of genius almost exclusively seek their conquests in the
domains of art. Scandinavia is one example, Belgium another, of
countries in which the aristocracy of intellect have with the happiest
results been forced back on art and science. In such young races the
vital instinct must _a priori_ make all artistic activity strong and
healthy; and even when they produce a decadence, this reaction, this
contradiction, is so decided and consequent, that strength lies in its
very weakness. For only a strong light can cast strong shadows; only a
strong, sensual race can bring forth the really great and earnest
mystics; because a decided reaction which is conscious of its aim
requires as much energy as positive creation.
Public-domain text, read in full here on John Shaqi.
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