New things, however, must be coined into new words. A new age calls for new poets, poets whose conceptions have been nurtured by their environment, poets who, in the expression they give to this new environment, themselves vibrate with the feverish rotation of life. But so many of our poets are pusillanimous. They feel that their voices are out of harmony with reality; they feel that they are not incorporated with the new organism and a necessary part of it; they have a dull foreboding that they do not speak the language of our contemporary life. In our great cities they are like strangers stranded. The great roaring streams of our new sensations are to them terrific and inconceivable. They are ready to accept all the comfort and luxury of modern life; they are quick to take advantage of the facilities afforded by technical science and organisation; but for their poetry they reject these phenomena, because they cannot master them. They recoil from the task of transmuting poetical values, of sensing whatever is poetically new in these new things. And so they stand aside. They flee from the real, the contemporary, to the immutable; they take refuge in whatsoever the eternal evolution has left untouched; they sing the stars, the springtime, the babbling of springs which is now as it ever was, the myth of love; they hide behind the old symbols; they nestle to the old gods. Not from the moment, from the molten flowing ore, do they seize and mould the eternal--no, as ever of old they dig the symbols of the eternal out of the cold clay of the past, like old Greek statues. They are not on that account insignificant; but at best they produce something important, never anything necessary.