Shakespeare and Hugo Verhaeren says: 'Ils grandissaient leur
siècle.'[3] They did not depict it with the perspective of others, but
out of the heart of their own greatness. Of such geniuses as Rembrandt
he says: 'Si plus tard, dans l'éloignement des siècles, ils semblent
traduire mieux que personne leur temps, c'est qu'ils l'ont recréé
d'après leur cerveau, et qu'ils l'ont imposé non pas tel qu'il était,
mais tel qu'ils l'ont déformé.'[4] But by magnifying their century, by
raising even ephemeral events of their own days into a vast perspective,
they themselves became great. While those who of set purpose diminish,
and while those by nature indifferent, are themselves diminished and
disregarded as the centuries recede, poets such as these we honour tell,
like illumined belfry clocks, the hour of the time to generations yet to
come. If the others bequeath some slight possession, a poem or so,
aphorisms, a book maybe, these survive more mightily: they survive in
some great conception, some great idea of an age, in that music of life
to which the faint-hearted and the ungifted of following epochs will
listen as it sounds from the past, because they in their turn are unable
to understand the rhythm of their own time. By this manner of inspired
vision Verhaeren has come to be the great poet of our time, by approving
of it as well as by depicting it, by the fact that he did not see the
new things as they actually are, but celebrated them as a new beauty.
He has approved of all that is in our epoch; of everything, to the very
resistance to it which he has conceived of as only a welcome
augmentation of the fighting force of our vitality. The whole atmosphere
of our time seems compressed in the organ music of his work; and whether
he touches the bright keys or the dark, whether he rolls out a lofty
diapason or strikes a gentle concord, it is always the onward-rushing
force of our time that vibrates in his poems. While other poets have
grown ever more lifeless and languid, ever more secluded and
disheartened, Verhaeren's voice has grown ever more resonant and
vigorous, like an organ indeed, full of reverence and the mystical power
of sublime prayer. A spirit positively religious, not of despondency,
however, but of confidence and joy, breathes from this music of his,
freshening and quickening the blood, till the world takes on brighter
and more animated and more generous colours, and our vitality, fired by
the fever of his verse, flashes with a richer and younger and more
virile flame.
But the fact that life, to-day of all days, needs nothing so urgently as
the freshening and quickening of our vitality, is good reason why--quite
apart from all literary admiration--we must read his books, is good
reason why this poet must be discussed with all that glad enthusiasm
which we have first learned for our lives from his work.
FOOTNOTES:
[1] 'Aujourd'hui'(_Les Héros_).
[2] Guyau, _L'Esthétique Contemporaine._
[3] 'L'Art' (_Les Forces Tumultueuses_).
Public-domain text, read in full here on John Shaqi.
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