Émile Zola, Novelist and Reformer: An Account of His Life & WorkVizetelly, Ernest Alfred
General
Émile Zola, Novelist and Reformer: An Account of His Life & Work
Vizetelly, Ernest Alfred
Zola, Émile, 1840-1902
The effect was the more curious as in Zola's book Jean, of course, is a
man, whereas from Sir Edward Clarke's pronunciation it might have been
inferred that he was a woman! However, the slaughter of French names
did not continue long. The jurymen expressed their views clearly enough
by interrupting a passage describing how the girl Françoise Mouche
brings the cow, La Coliche, to the bull at the farm of La Borderie.
The mere idea that such a thing could happen evidently amazed and
disgusted them; but their surprise would probably have been less great
if, instead of being Londoners, they had been yokels from the country,
for, as various correspondents informed the writer subsequent to the
trial, instances of the same kind could have been easily adduced from
different parts of the United Kingdom, notably Wales.
One of the Pecksniffian arguments at that time was that Zola wrote for
his own countrymen, and that even if he were justified in addressing
them as he did, there was no excuse for placing translations of his
works in the hands of English people, to whom those works did not
apply. This was ridiculous, English society being quite as deeply,
though by reason of the national hypocrisy, not so openly corrupt as
French society. As for the case of Françoise Mouche and the cow, La
Coliche, one might have found, as already stated, numerous instances of
young girls being similarly employed in Great Britain. But of course
such matters were not to be spoken of or written about! They must be
cloaked over, covered up, so that they might continue unhindered!
Besides, it was abominable to assert such things. The rural districts
of England were moral paradises, safe in the guardianship of parson and
squire! Only London was immoral, poor, wicked London, which bears the
weight of many a sin which is not its own. It would be interesting,
indeed, to know how far those moral paradises, the rural districts,
contribute to the illegitimate births with which London is at times
reproached. Is there even a single day in the year when London does not
witness the arrival in its midst of some unfortunate country girls who
have left their homes to hide their shame among the multitude of its
inhabitants?
Public-domain text, read in full here on John Shaqi.
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