Émile Zola, Novelist and Reformer: An Account of His Life & WorkVizetelly, Ernest Alfred
General
Émile Zola, Novelist and Reformer: An Account of His Life & Work
Vizetelly, Ernest Alfred
Zola, Émile, 1840-1902
The literary critics declared, of course, and many of them declare
still, that Zola was altogether wrong. Regarding Art as being so
distinct, so different from Science that no amalgam could be effected,
they laid down and still lay down certain rules as being necessary to
salvation. That attitude was and is preposterous to the open mind which
holds that no dogmas are of any account, and that of those who frame
them one may say in Dante's words:
"Non ragionam di lor, ma guarda e passa."
It is true that some critics have asserted that if there be no finality
in science there is a finality in art. But in fiction, with which
alone one is concerned here, the form has changed repeatedly, and on
each such occasion the loud protests raised by the representatives of
old and recognised schools have proved ineffectual. One rule, one dogma
after another, has been set aside, and still and ever the evolution has
continued. To say that the artist in fiction must do this and must not
do that is to expose oneself to the ridicule, at times, even of one's
contemporaries, and certainly of posterity. Take a comparatively recent
epoch and think of the dogmas and the protests brought forward by the
Classiques in their great contest with the Romantiques in France, and
remember who, in the end, were vanquished. Thus men of conservative
views may protest, but if there be a good cause for any evolution,
which one or another writer may essay, it will end by triumphing in
spite of all the opposition offered to it.
The art of the novelist has been often likened to that of the painter,
but it does not follow that this is the only possible comparison.
A novelist may liken himself to a sculptor, in fact to anybody he
chooses. Nothing, moreover, is final. The world, as modern scientists
have just rediscovered, and as Heraclitus asserted three and twenty
centuries ago, is not a being but a becoming. Change is the universal
law, even in matter; and if some minds, imprisoned within narrow
ideas and formulas, find it impossible to contemplate the possibility
of certain changes, they must yield to the broader minds for which
everything is possible. The world's changes are reflected in its
literature. Science within our own time has profoundly modified the
study and the writing of history. As for the novel, the Romanticists
spoke no last word, for it was not in their power to do so. Whether
Zola had arisen or not, it was fatal that the novel should at last
embrace many things which earlier writers of fiction had never dreamt
of including in it, that it should, in a word, follow the trend of the
modern mind.
Public-domain text, read in full here on John Shaqi.
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