Émile Zola, Novelist and Reformer: An Account of His Life & WorkVizetelly, Ernest Alfred
General
Émile Zola, Novelist and Reformer: An Account of His Life & Work
Vizetelly, Ernest Alfred
Zola, Émile, 1840-1902
There was also no little writing of poetry on Zola's part during those
holidays, the influence of Musset still being in the ascendant, as is
shown by a piece entitled "Rodolpho," in which one can further detect
the change which Parisian life, particularly that of the Quartier
Latin, where he had his home, was now effecting in the youth who had
awoke, in Provence, to little more than ideal love. Musset likewise
inspires some verses entitled "Vision," also dating from this time; but
a perusal of the "Contes de La Fontaine," a book which no discipline
seems able to keep out of French colleges, plainly suggested "Le Diable
ermite," in which the good Abbé's erotic style was imitated only too
successfully. Another piece, entitled "Religion," shows that the young
versifier, the former winner of prizes for "religious instruction," was
already losing his faith under the influence, no doubt, of Parisian
surroundings. In this effort he is found calling on the Deity to
manifest himself in order that he may believe in him, asking the why
and the wherefore of things, and displaying a grim consciousness of the
wretchedness of mankind. There are lines in this poem of his twentieth
year which suggest the Zola of the last stage:
"Hélas! que tout est noir dans la vallée humaine!
Les hommes en troupeaux se parquent dans la plaine,
Vivant sur des égouts, qu'entoure un mur croulant."
As his vacation drew to a close, Zola once more bestirred himself, and,
after consultation with his friends, decided to make another attempt
to secure the diploma which would prove an "open sesame" to regular
employment. But he did not care to face the Paris examiners again, he
preferred to try those of Marseilles, thinking, perhaps, that they
might prove more indulgent. So, taking up his books to refresh his
memory, he lingered in Provence till November. At Marseilles, however,
even his comparative success in Paris was denied him. He failed with
his preliminary papers and was not even summoned for the _vivâ-voce_
examination. That defeat was decisive. When he returned to Paris he
found his mother cast down by it; the friends who helped her had lost
all faith in his ability. It was useless for him to return to the
Lycée. In another four months he would be twenty years of age, he must
no longer remain a burden on others, it was time for him to earn his
own living. But how was he to do so? The outlook was gloomy indeed.
[1] "Le Père d'Émile Zola," p. 212 _et seq._; "La Vérité en Marche," p.
295 _et seq._
[2] _Ibid._, p. 306.
[3] Société du Canal Zola: deeds drawn by Maître Baudier, Notary in
Paris.
[4] Paul Alexis' "Émile Zola: Notes d'un Ami," 2d edition, Paris, 1882,
p. 130. É. Zola's "Une Page d'Amour," Paris, 1878, pp. 20, 21.
[5] "La Vérité en Marche," p. 241.
Public-domain text, read in full here on John Shaqi.
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