Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
aristocratic, whilst it was passionately worshipped by the Spaniards,
those noble and knightly descendants of the Goths and Iberians, whose
struggle with the Arabs was one long tournament that lasted for more
than seven centuries (Fig. 116). In religious countries chivalry
assumed monastic characteristics; among nations of a gay and lively
disposition it verged on the voluptuous and licentious. Alphonso X.,
King of Leon and Castile, forced his subjects to submit to monkish
regulations, and prescribed the shape of their clothes as well as the
manner in which they were to spend their time. In Provence, chivalry
regarded unlawful love with an indulgent eye, and made a jest of
marriage.
Chivalry was in fact a fraternal association, or rather an enthusiastic
compact between men of feeling and courage, of delicacy and devotion;
such at least was the noble aim it had in view, and which it constantly
strove to attain (Fig. 117).
[Illustration: Fig. 116.--Sword of Isabella the Catholic.
Upon the hilt is the following inscription, partly in Spanish
and partly in Latin:--“I am always desiring honour; now I am
watching, peace be with me” (“Deseo sienpre onera; nunc caveo,
pax con migo”).--From the “Armeria Real of Madrid,” a publication
of M. Ach. Jubinal’s.]
However praiseworthy its motives and intentions, chivalry was not
favourably regarded by everybody. In its feudal aspect it was
displeasing to sovereigns, who constantly endeavoured to create beside
it, and sometimes above it, a nobility of the sword, an individual
and personal rank that could not be handed down from father to
son (Fig. 118). Thus Philippe le Bel, being in want of soldiers
after the Flemings had destroyed his chivalry--that is to say, his
nobility--attempted immediately to replace it by ordering that the
elder of two sons of a villain, and the two elder of three sons,
should be admitted into the order of knighthood. In this way Frederick
Barbarossa knighted peasants who had displayed personal bravery on the
field of battle.
[Illustration: Fig. 117.--Chivalry represented by Allegorical
Figures.--Fac-simile of a Copper-plate in the Spanish translation
of the “Chevalier délibéré” of Olivier de la Marche: 4to,
Salamanca, 1573.]
[Illustration: Fig. 118.--Conferring Knighthood on the Field
of Battle.--Romance of “Lancelot du Lac,” a Manuscript in the
National Library of Paris (Thirteenth Century).]
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