Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
Nicholas I. (858–867), anathematized Photius, the usurping Patriarch
of Constantinople. The empire having fallen to Michael III., a child
of three years old, his mother Theodora, assisted by his uncle Bardas,
carried on the government in his name. When this prince grew up,
Bardas ousted Theodora, and, in order to maintain himself in power,
pandered to the passions of his nephew. Michael gave himself up to
such scandalous excesses that the Patriarch Ignatius excluded him from
the church, and excommunicated Bardas. In six days, Photius, a layman
who could be depended upon to do as he was told, was made patriarch in
the room of Ignatius. This was the prelude to the separation of the
Greek Church. Photius added heresy to his revolt against the pope, by
asserting that the Holy Ghost proceeded from the Father only, and not
from the Son. Nicholas’ successor, Adrian II., appointed his legates
to preside at the council which deposed the Patriarch Photius. He
also upheld the sentence of his predecessor against Lothair, whom he
compelled to renounce his adulterous union with Valdrade. When that
prince came before him to partake of the sacrament, the pope said in a
loud tone of voice, as he presented the host, “If thou hast given up
thy adultery, if thou hast broken off all connection with Valdrade, may
this sacrament comfort thee! But if thy heart is still perverse, it
will be for thy punishment.” This lofty firmness of speech was all the
more praiseworthy because the pope, in thus maintaining the rights of
morality, had to defy and admonish a prince who had delivered Rome from
the Saracens. No one can tell whether the doubt expressed by Adrian, as
to the sincerity of Lothair’s conversion, was well grounded or not; but
it is at least certain that the latter died forty days afterwards, and
that his death appeared to be a judgment from Heaven.
The legates of John VIII., the successor of Adrian, allowed themselves
to be intimidated and corrupted by Photius. Deceived by their false
representations, John VIII. at first approved of what they had done;
but when he learnt the truth he publicly excommunicated at Rome both
Photius and the cowardly legates who had betrayed their trust in order
to curry favour with this impostor (880). John VIII. was the first
pope, since the fall of the Roman Empire, who had to decide between two
competitors for the Imperial crown. He declared, that as the empire had
been conferred upon Charlemagne by the grace of God and the authority
of the pope, he transferred it to the King of the Franks, Charles the
Bald.
Public-domain text, read in full here on John Shaqi.
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