Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
For a century and a half the factions of powerful Italian families and
the arbitrary will of the emperors interfered with the free election
of the popes, whence arose great scandals, and many unworthy persons
were elevated to the pontificate. On several occasions the rivalry
of parties led to the creation of anti-popes, and at one time there
were as many as three claimants to the Holy See. It is little short of
miraculous that the papacy should have kept its place against so many
causes tending to its ruin. At last, in 1049, the Romans having sent to
the Emperor Henry III., asking him to appoint a successor to the pope
who had just died, that monarch assembled the bishops and grandees of
the empire at Worms, and upon their advice selected Bruno, Bishop of
Toul.
[Illustration: Fig. 210.--Portrait of the great Countess
Matilda.--From a Miniature in a contemporary poem of which she
was the heroine (Manuscript No. 4,922 in the Vatican Library).]
Before repairing to Rome, Bruno went to consult Hildebrand, the monk
of Cluny, whose reputation for virtue and ability stood very high.
The latter received him very cordially, but pointed out to him the
impropriety of a lay election, and persuaded him to exchange the
pontifical gown for that of the pilgrim, until the people and clergy of
Rome should have freely elected him.
Bruno entered Rome barefooted, and thus replied to the applause of
those who had gone to meet him: “The choice of the people and the
clergy, supported as they are by the authority of the canons, overrides
all other nominations; I am therefore ready to return to my country if
my election is not approved by all your suffrages.” By Hildebrand’s
advice, the ancient customs were observed. Bruno took the name of Leo
IX.; he was consecrated on the 2nd of February, and enthroned ten days
later. Thus did the Roman Court proclaim that the emperors and princes
did not possess absolute power over the election of the pontiffs, and
the right of election, after having been thus restored to the people
and the clergy, was subsequently vested in the cardinals.
Public-domain text, read in full here on John Shaqi.
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