Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
The seignior, who never abdicated his sovereignty over his vassal,
sometimes interfered in certain essential modifications necessary to
the fief--modifications that the vassal was incompetent to undertake.
These gave rise to new rights, and became a fresh source of revenue
to the seignior. For instance, the seignior was entitled--first, to
the right of _relief_, a sum of money payable by every person of
full age who succeeded to the possession of a fief, which sum became
larger as the line of succession became less direct; secondly, to the
right of _alienation_, payable by those who sold or alienated
the fief in any way; thirdly, to the rights of _escheat_ and of
_confiscation_, in accordance with which the fief reverted to the
suzerain when the vassal died without leaving an heir, or when, from
some act of his own, he had incurred the penalty of being deprived of
his feudatory rights; fourthly, to the right of _guardianship_, in
virtue of which the seignior, during the minority of his vassals, held
the ward and administration of the fief besides enjoying its revenues;
fifthly, to the right of _marriage_, which consisted in finding
a husband for the female inheritor of a fief; this right gave the
seignior the privilege of forcing her to select one of the suitors that
he chose to present to her.
As long as a vassal scrupulously fulfilled his numerous and delicate
obligations he might consider himself as the absolute master of his
fief, he might partially or entirely sub-feudalise it, and become
in his own turn the suzerain of vassals of an inferior order termed
_vavasseurs_, who were bound to render to him the same obligations
that he himself paid to his own seignior. On the other hand, the
suzerain was bound to respect his contract, not to dispossess his
vassal without a legitimate motive, but to protect him, and to render
him on all occasions substantial justice. It was, moreover, to his
interest to do this, for the prosperity of the fief depended upon the
security and welfare of the vassal.
[Illustration: Fig. 13.--Act of Faith and Homage, with
the Legend, _Secretum meum mici_ (“My Secret is to
myself”).--Seal of Gérard de Saint-Amand, 1199, National Archives
of France.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account