Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
[Illustration: Fig. 261.--St. Anthony of Padua, a Franciscan
Friar, anxious to demonstrate to a heretic, who asked him to
perform a miracle, the truth of the Holy Sacrament of the
Altar, commands a mule to adore the Eucharist. The mule, though
ravenously hungry, refuses the oats that his master is sifting,
and kneels down at the bidding of the saint.--Miniature from
the “Heures” of Anne of Brittany (Manuscript of the Fifteenth
Century), National Library, Paris.]
The disorder prevalent in that century extended unfortunately
to the Church; the priests--notably the monks and the regular
canons--gradually laid on one side the spirit of holy meditation, the
habits of prayer, seclusion, and pious works. Young men were admitted
into the abbeys without having gone through the period of novitiate;
the monks were not compelled to be resident, and many members of
a chapter or of a congregation were never or rarely present at the
services. An increase of the penalties for breach of discipline failed
to suppress these abuses, and in some churches and communities, those
monks who attended the services were provided with counters, each of
which, when given up in the chapel, entitled the holder to a small sum
of money. Leave of absence was also granted quarterly and half-yearly,
on condition that the rest of the year should be passed in residence.
Different abbeys formed mutual communities for prayer and good works,
which bound them closely together; while, at the end of the thirteenth
century, several diocesan chapters had drawn up new constitutional
codes, which were to be read each year, and adopted for guidance; but
the external troubles were always reacting upon the internal quiet of
the religious houses. The abuses which had crept into many of them,
in reference to the distribution of the property belonging to the
monks in each monastery, also added fresh elements of discord; for the
laymen often retained possession of these portions and diminished by so
much the resources of the community, which none the less continued to
shelter the needy, to feed the hungry, and to bestow alms.
Public-domain text, read in full here on John Shaqi.
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