Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
Whilst Battista Spagnuolo, of Mantua, General of the Carmelite
Order, and one of the most celebrated Latin poets of the fifteenth
century, vainly endeavoured to reform his ill-disciplined monks, St.
Bernardine of Sienna (1380–1446), more fortunate if not more gifted,
set a practical example by joining the order of St. Francis, with
the intention of introducing the needed reforms. He founded three
hundred houses of the Brethren of the Stricter Observance, which
were urgently needed at a period when Europe was being devastated by
three scourges--the plague, famine, and the sword. At about the same
epoch, St. Colette of Corbie succeeded, by the exercise of an angelic
sweetness, in correcting the abuses which had found their way into
the convent of the St. Clare and many other female congregations,
more recently formed under the Franciscan rules; St. Francis, of
Romagna, instituted the Collatine order (1425), and St. Jeanne de
Valois, daughter of Louis XI. (1464–1505), founded the community of the
Sisterhood of the Annunciation, at Bourges, where her husband, the Duke
of Orleans, had banished her, previous to repudiating the marriage.
This virtuous princess was guided by the counsels of the Calabrian, St.
Francis of Paula, the celebrated founder of the order of the Minimi
(1416–1507), who, when summoned to France by Louis XI., and resident
in Touraine under the eye of that most suspicious and mistrustful
of monarchs, had so far won his confidence as to induce the king to
prepare for death like a Christian.
The Barnabites, and other religious institutions of more or less
importance, which had principally in view the conversion of heretics by
preaching, date from the close of the fifteenth century, and the origin
of many of them was due to the spirit of morality and philanthropy
then in vogue. Thus the first house of the Penitents, founded at Paris
in 1496 by a Gray Friar under the name of Tisseran, afterwards became
celebrated for its wholesome example amid the dissolute morals of the
sixteenth century.
[Illustration: Fig. 262.--St. Theresa, the Reformer of the
Carmelites, who died in 1582.--From a Portrait of the period
engraved in the “Iconografia Española” of M. Carderera.]
[Illustration: Fig. 263.--The Great Martyrdom of Nangasaki (Sept.
10, 1622), in which twenty-two missionaries and native Christians
were burnt to death, and thirty others, including several women
and children, beheaded, in presence of a vast crowd.--From a
Japanese water-colour Drawing of the period, preserved in the
Gésu Convent at Rome.--Pope Pius IX. commemorated this event by
the beatification of two hundred and five martyrs, which was
decreed at Rome on the 7th of July, 1867.]
Public-domain text, read in full here on John Shaqi.
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