Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
Leprosy, however, still prevailed, and was, moreover, complicated
with strange and unknown epidemics which spread terror everywhere and
depopulated the cities of the West. It was then that Providence raised
up a few saintly women and holy confessors who, amidst sickness and
death, pursued their charitable mission--such as St. Catherine of
Sienna (1347–1380); St. Bernardin of Sienna, who was born in the same
year that Catherine died (1380–1446); St. Frances, a Roman matron; St.
Juliana of Florence, and many others, who taught men that God only sent
them trials in order to render them more worthy of Him. St. Catherine,
from her youth, was a member of the Order of St. Dominic; she
distributed amongst the poor the patrimony which her father had left
her, and devoted herself to teaching and preaching to the salvation of
souls. When she took upon herself the further task of tending the sick,
she selected the most painful cases, those in which the sores were so
contagious and so fearful to behold that no one had the courage to come
near them. During the great plague at Florence (1374), her heroism was
something sublime; divine inspiration made up for a want of medical
skill, and she cured a great number of the plague-stricken; she saved,
perhaps, even more of those who were hardened in sin--a double miracle
of nature and of grace.
[Illustration: Fig. 274.--Orphan of the Venice Hospitals in the
Sixteenth Century.--From the work of Cesare Vecellio: octavo,
1590.]
In spite of the terrible vicissitudes to which Europe and Asia were
exposed for two centuries, the Order of St. Lazarus never lost,
either in the West or in the East, its essentially _hospitable_
character. This it preserved, notwithstanding the impediments placed in
its way by the rivalry of the Knights of St. John of Jerusalem, and the
avowed preference of the Court of Rome for the latter--a preference
which was due to the fact that the Popes, who had never given up all
hope of recovering the Holy Land, were vexed to see the Lazarists
renouncing altogether their military functions to devote themselves
exclusively to the poor, the infirm, the sick, and the pilgrims. It
was, however, their purely charitable mission which obtained for them
the security, the protection, and the privileges which were everywhere
accorded them.
[Illustration: Fig. 275.--The Great Hospital at Milan, founded in
1456 by Duke Francis Sforza and his Wife.]
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