Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
When it came to pass that the industrial and populous towns of Germany
cried out for municipal liberties similar to those enjoyed by the
towns of France, Italy, and the Low Countries, the emperor hastened to
grant and confirm their desires. He did more, he gave them the right
of _immediate appeal_ against the princes of the empire--that
is to say, any towns situated in the territory of any prince were
responsible, not to the latter, but directly and immediately to the
emperor himself, who thus laid for himself the foundations of strong
natural supports in the very heart of the larger fiefs. The towns of
Germany, already rich and flourishing, increased their commerce and
their wealth, thanks to the new position they thus acquired.
The Emperor Henry V. greatly assisted this pacific revolution by
granting privileges to the lower class of citizens and to the artisans,
who up to that time had, according to the spirit of the Roman law,
lived apart from the freedmen and remained at the lowest degree of the
social scale. He relieved them, in particular, from the bondage of a
custom by virtue of which the seignior at their deaths became entitled
to all their personal property, or, at least, enjoyed the power of
claiming everything worth having which they had left behind them.
In many towns Henry V. deprived the bishop of his temporal authority,
and formed the burgesses into companies or guilds according to the
nature of their manual occupation, a custom that was immediately
imitated and adopted in other commercial countries. The bourgeoisie,
organized in this manner into distinct groups, soon elected councils
among themselves, the members of which, under the rule of _senators_,
_prud’hommes_, _bonshommes_, _echevins_, and _jurymen_, began by
assisting the representative of the imperial authority, whether
duke, count, judge, or bishop, and ended by exercising a special and
independent authority of their own, not over the vassals, but over
citizens and commoners.
Public-domain text, read in full here on John Shaqi.
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