Military and religious life in the Middle Ages and at the period of the Renaissance — John Shaqi
Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
It was, in fact, an armed force in the service of truth and justice,
themselves defenceless. It was at the same time a bright example, the
influence of which extended beyond the most brilliant of its exploits.
Even this, however, was not sufficient to check the evil and insatiable
desire for fighting. Under the powerful impulse of the popes, the
Crusaders served to utilise this warlike spirit, and acted as a
diversion which saved Europe from the fury of its own inhabitants and
from the dominion of the Koran. Internal discords were brought to an
end, the Communes were enfranchised, feudal power decreased, and the
royal influence gained in strength, diminishing again during the long
crisis of the hundred years’ war, and being once more reinstated by
Joan of Arc. Such was the part played by “Military Life in the Middle
Ages.”
The development of modern habits, however, is gradually to be traced.
The feudal army was replaced by mercenary troops. As military power
became concentrated within the hands of the sovereign, monarchy, in the
true sense of the term, succeeded to feudalism.
At the same time another and deeper movement was taking place in the
moral and religious order of things. A new spirit was convulsing the
world. The ideas and manners established in society by Christianity
were destined to undergo a change. After the capture of Constantinople,
the Grecian savants who had found a refuge in the courts of Italy
inspired their Western _confrères_ with such an affection for
ancient literature, that everything which was old came to be regarded
with enthusiasm, while, as a natural consequence, every--thing which
Christianity had produced was looked upon with contempt. The faith in
and the influence of the Church diminished, and individual reason was
tempted to throw off the yoke of all teaching authority. Printing,
then just invented, served to accelerate this mental revolution. The
principle of free examination was proclaimed by Luther, and one-half
of Western Europe became Protestant. The tie, at once religious and
political, which held Christian nationalities together, was thus
broken, and unity amongst people who were divided in their religious
doctrine became impossible. At the same period the discovery of America
and of a new route to the Indies lent immense force to the development
of material interests.
Thus we had the commencement of a complete revolution. The world
entered upon new paths, along which it has continued to advance without
interruption to our own day.
Public-domain text, read in full here on John Shaqi.
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