Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
The successor of Victor III. was Urban II., a pontiff of French
extraction, who, following up the policy of his predecessors,
endeavoured with all his influence to stir up the Christians against
the infidels. But the Almighty often confides the execution of his
most important designs to the hands of the humblest, and the honour
of initiating the Crusades was not reserved for the occupant of the
chair of St. Peter. It was destined to fall to the lot of a humble
pilgrim, who, as the learned historian of these events tells us, was
inspired only by his zeal, and whose only influence was the force of
his character and his genius. This humble pilgrim was Peter of Acheris,
better known as Peter the Hermit. Descended from a noble family of
Picardy, but ungainly in body and short of stature, he had vainly
sought happiness and peace in the most opposite conditions of society.
At first he embraced the profession of arms, then he gave himself
up to literature, then he married, and being soon left a widower, he
entered into holy orders. Everywhere, however, he met with nothing but
bitterness and deception. Having become at last, to use the expression
of William of Tyre, “hermit both in deed and in name,” he sought in
solitude, in fasting, and in prayer to forget the empty vanities of the
world, and it was no doubt with a last hope of giving some practical
effect to his fervent but barren devotion that he undertook his pious
pilgrimage to Jerusalem.
His habits of meditation and prayer had infused a burning ardour and
an enlightenment into his soul. When he found himself on the very
soil that had been pressed by the Saviour’s feet, when he witnessed
the hardships and the humiliations inflicted on the worshippers of
Christ by the infidels, when, above all, he heard the lamentations
of the venerable Simeon, the patriarch of Jerusalem, and had wept
with him over the terrible trials of the Eastern Church, indignation,
grief, piety, and faith awoke in his heart the feeling that he must
at all hazards devote his life to a special vocation. He resolved to
devote himself to the protection of his brethren in Christ, and to the
deliverance of the holy places.
Public-domain text, read in full here on John Shaqi.
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