Military and religious life in the Middle Ages and at the period of the RenaissanceJacob, P. L.
History
Military and religious life in the Middle Ages and at the period of the Renaissance
Jacob, P. L.
Europe -- Social life and customs; Manners and customs -- History; Middle Ages; Renaissance
One day, as he was secretly praying in front of the Holy Sepulchre,
he heard a voice saying, “Peter, arise! go forth and announce the
tribulation of my people; it is time that my servants be succoured
and my holy places delivered.” Under the influence of this heavenly
command, the poor pilgrim, convinced that he was henceforward chosen
by the divine will, determined to allow himself no rest till the holy
mission, with which Christ himself had entrusted him, had been fully
and faithfully accomplished. He left Palestine with letters from the
patriarch Simeon to the Pope; he crossed the sea, hurried to Rome,
and threw himself at the feet of Urban II., who, listening to the
pathetic and eloquent language of the poor pilgrim, fancied that he was
addressed by some inspired prophet, and entrusted him with the mission
of summoning the nations to the holy war (Fig. 100).
Peter the Hermit, says the historian whose account we are following,
left Italy, crossed the Alps, and wandered over France and a great
part of Europe, infusing into all the burning zeal with which he was
filled. He journeyed on a mule, a crucifix in his hand, his feet bare,
his head uncovered, his body girdled with a thick cord, and clad in a
long frock and mantle of the commonest, coarsest stuff. His peculiar
garments excited the curiosity of the people, while the austerity
of his life, his charity, and the morality he inculcated, made them
reverence him as a saint. He wandered in this guise from town to town,
from province to province, stirring up the courage of some and the
piety of others; sometimes he addressed them from church pulpits,
sometimes in the highways and public places. His eloquence was keen and
vigorous, full of vehement appeals that carried away the multitudes who
listened to him. He recalled to their memories the profanation of the
holy places, and the Christian blood that had poured in rivers down the
streets of Jerusalem; he called on Heaven, the saints, and the angels,
whose testimony he invoked as to the truth of his statements; he
appealed to them by the holy hill of Sion, by the heights of Calvary,
and by the mount of Olives, whose slopes he declared were ringing with
groans and lamentations. When words failed him to further depict the
miseries of the faithful in the far East, he showed them the crucifix
which he always carried about him, and, beating his breast, burst into
passionate tears.
[Illustration: Fig. 100.--Peter the Hermit delivering the Message
of Simeon, Patriarch of Jerusalem, to Pope Urban II.--From
a Coloured Drawing by Germain Picavet in the “Histoire des
Croisades,” a Manuscript of the Fifteenth Century (Burgundian
Library, Brussels).]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account